Comprehend of Patho-physiological Changes and Consequential Prognosis in Marmabhighata (Injury to Marma)

Hiarman Banjare, S. Meher, Sachinkumar Baghel, S. Dalai
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Abstract

„Marma‟ literary communicates the sense of vital parts of the body. The science of Marma is an unique approach of Ayurveda and established to help the practice of surgery. There are total 107 Marma‟s in the human body. These are classified into five types according to location, structures involved, effect and consequences or prognosis of the trauma over there. Any type of Marmabhighata (injury to Marma) is likely to produce subjective manifestations governed by the extent and the nature of injuries to the Marmas. Tridosha in the body have their Panchabhautik origin. The Pancha mahabhautas are the main constituting component of Tridosha such that, the consequence of traumatised Marma has got direct bearing on the predominance of Tridoshas over there. Any trauma to these Marmas is likely to provoke both the Shareerik and Manasik dosha which thereby affects the body (Sharira) and Mind (Mana). So, as the base (body and Mind) gets affected, the Jeevatma or Bhootatma itself ceases to exit. This changes in Marma after injury such as deformities and delayed healing mainly depends upon the consequences that occur due to patho-physiological changes over Marma. Keyword: Marma, Marmabhighata, injury to Marma, Tridosha, Panchabhuta, Consequences
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对Marmabhighata (Marma损伤)病理生理变化及预后的认识
“玛玛”文学传达了身体重要部位的感觉。玛玛科学是阿育吠陀的一种独特方法,旨在帮助外科手术的实践。人体内总共有107个马尔马。根据位置,涉及的结构,影响和后果以及创伤的预后可以分为五种类型。任何类型的Marmabhighata(对Marma的伤害)都可能产生主观表现,这取决于对Marma伤害的程度和性质。身体中的Tridosha有它们的Panchabhautik起源。Pancha mahabhautas是Tridosha的主要组成部分,因此,受到创伤的Marma的后果直接影响了Tridosha在那里的主导地位。对这些Marmas的任何创伤都可能同时激发Shareerik和Manasik dosha,从而影响身体(Sharira)和心灵(Mana)。因此,当基础(身心)受到影响时,菩提摩(Jeevatma)或菩提摩(Bhootatma)本身停止退出。损伤后Marma的变化,如畸形和延迟愈合,主要取决于Marma的病理生理变化所产生的后果。关键词:Marma, Marmabhighata, Marma损伤,Tridosha, Panchabhuta,后果
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