Apresentacao do dossie cognicao e interface: educacao, tecnologia, saude/neurociencia e sociedade
{"title":"Apresentação do dossiê","authors":"R. Miani, Denise Aparecida da Silva","doi":"10.18316/2950","DOIUrl":"https://doi.org/10.18316/2950","url":null,"abstract":"Apresentacao do dossie cognicao e interface: educacao, tecnologia, saude/neurociencia e sociedade","PeriodicalId":41789,"journal":{"name":"Passagens-International Review of Political History and Legal Culture","volume":"6 1","pages":"1-5"},"PeriodicalIF":0.0,"publicationDate":"2016-02-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67530503","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-01-28DOI: 10.15175/1984-2503-20168103
Alejandra Soledad González
The first International Youth Year (IYY) organized by the United Nations for 1985 was a particularly significant event in recent Western history. While it only took place over the course of a year, the factors behind it and its resultant effects produced a set of long-term processes with striking junctures to have occurred throughout the 1900s, in a century in which youth became a social actor with a leading role. In this article we aim to examine several aspects of this situation, based on an exploration of three geographical scales of practices stemming from the IYY. First, we explore the representations and biopolitics of and on youth constructed by the UN. Second, we investigate the institutionalization of the youth category within the framework of the return to democracy in Argentina in the 1980s. We conclude by focusing on the I Multisectorial Congress for Argentine Youth held in the city of Cordoba in 1985, in order to outline other aspects of the visibility set up between the global, the national and the local, contrasting the various social sectors called or drawn to the dialogue with the description-prescription of an agenda on youth problems. Documents consulted include government files, newspapers and interviews.
{"title":"El I Año Internacional de la Juventud (1985): Argentina entre lo global y lo local","authors":"Alejandra Soledad González","doi":"10.15175/1984-2503-20168103","DOIUrl":"https://doi.org/10.15175/1984-2503-20168103","url":null,"abstract":"The first International Youth Year (IYY) organized by the United Nations for 1985 was a particularly significant event in recent Western history. While it only took place over the course of a year, the factors behind it and its resultant effects produced a set of long-term processes with striking junctures to have occurred throughout the 1900s, in a century in which youth became a social actor with a leading role. In this article we aim to examine several aspects of this situation, based on an exploration of three geographical scales of practices stemming from the IYY. First, we explore the representations and biopolitics of and on youth constructed by the UN. Second, we investigate the institutionalization of the youth category within the framework of the return to democracy in Argentina in the 1980s. We conclude by focusing on the I Multisectorial Congress for Argentine Youth held in the city of Cordoba in 1985, in order to outline other aspects of the visibility set up between the global, the national and the local, contrasting the various social sectors called or drawn to the dialogue with the description-prescription of an agenda on youth problems. Documents consulted include government files, newspapers and interviews.","PeriodicalId":41789,"journal":{"name":"Passagens-International Review of Political History and Legal Culture","volume":"8 1","pages":"40-61"},"PeriodicalIF":0.0,"publicationDate":"2016-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67313340","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-01-28DOI: 10.15175/1984-2503-20168108
Guillermo Suárez Blázquez
The following article aims to study the origins of Roman property. The exercise of corporal power in archaic Rome was possibly conducted by means of a process of domestication, subjugation and deprivation of force applied indiscriminately to both people and objects (mancipium = nexus). By the time of the Republic, this material power had evolved and partially dismembered into an abstract right to ownership separate from the effective and corporal power over objects themselves (mancipium), and partially into an individual right which spiritualized the archaic corporal legal bond (nexus) connecting the subjects implied in an obligatory legal relationship.
{"title":"Orígenes del Derecho de propiedad en Roma: Mancipium - Nexus","authors":"Guillermo Suárez Blázquez","doi":"10.15175/1984-2503-20168108","DOIUrl":"https://doi.org/10.15175/1984-2503-20168108","url":null,"abstract":"The following article aims to study the origins of Roman property. The exercise of corporal power in archaic Rome was possibly conducted by means of a process of domestication, subjugation and deprivation of force applied indiscriminately to both people and objects (mancipium = nexus). By the time of the Republic, this material power had evolved and partially dismembered into an abstract right to ownership separate from the effective and corporal power over objects themselves (mancipium), and partially into an individual right which spiritualized the archaic corporal legal bond (nexus) connecting the subjects implied in an obligatory legal relationship.","PeriodicalId":41789,"journal":{"name":"Passagens-International Review of Political History and Legal Culture","volume":"8 1","pages":"142-192"},"PeriodicalIF":0.0,"publicationDate":"2016-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67313448","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-01-28DOI: 10.15175/1984-2503-20168102
Nicolás Duffau
As of the second half of the nineteenth century, Uruguayan society began making strides towards a process of medicalization to have led to the growing presence of doctors in everyday life. It was in this context that psychiatry came to gain ground (as did other branches of medicine), serving as an instrument used by doctors to designate not just psychiatric illnesses of a biological origin, but also moral and social causes which unequivocally led to “madness”. Homosexuality, masturbation and prostitution were to be found among these practices, and were not only considered criminal offences, but also psychopathological manifestations. Among other social problems, psychiatrists tackled the approach to sexual practices and their normativization, charging various state police and health institutions with the containment, repression and isolation of all men and women who demonstrated any kind of “deviance” in their sexual behavior. With this as its starting point, our work analyzes the psychiatrists’ stance on sexuality during the period from 1880 to 1910. To do so, we consider four of the period’s main medical concerns: homosexuality, lesbianism, masturbation and prostitution.
{"title":"Urano, Onán y Venus: La sexualidad psicopatologizada en el Uruguay del Siglo XIX","authors":"Nicolás Duffau","doi":"10.15175/1984-2503-20168102","DOIUrl":"https://doi.org/10.15175/1984-2503-20168102","url":null,"abstract":"As of the second half of the nineteenth century, Uruguayan society began making strides towards a process of medicalization to have led to the growing presence of doctors in everyday life. It was in this context that psychiatry came to gain ground (as did other branches of medicine), serving as an instrument used by doctors to designate not just psychiatric illnesses of a biological origin, but also moral and social causes which unequivocally led to “madness”. Homosexuality, masturbation and prostitution were to be found among these practices, and were not only considered criminal offences, but also psychopathological manifestations. Among other social problems, psychiatrists tackled the approach to sexual practices and their normativization, charging various state police and health institutions with the containment, repression and isolation of all men and women who demonstrated any kind of “deviance” in their sexual behavior. With this as its starting point, our work analyzes the psychiatrists’ stance on sexuality during the period from 1880 to 1910. To do so, we consider four of the period’s main medical concerns: homosexuality, lesbianism, masturbation and prostitution.","PeriodicalId":41789,"journal":{"name":"Passagens-International Review of Political History and Legal Culture","volume":"8 1","pages":"21-39"},"PeriodicalIF":0.0,"publicationDate":"2016-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67313265","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-01-28DOI: 10.15175/1984-2503-20168107
M. Ruffini
Fil: Ruffini, Martha Esther. Universidad Nacional de Quilmes. Departamento de Ciencias Sociales. Centro de Estudios de la Argentina Rural; Argentina. Consejo Nacional de Investigaciones Cientificas y Tecnicas; Argentina
{"title":"Las representaciones del poder : la revista Argentina Austral","authors":"M. Ruffini","doi":"10.15175/1984-2503-20168107","DOIUrl":"https://doi.org/10.15175/1984-2503-20168107","url":null,"abstract":"Fil: Ruffini, Martha Esther. Universidad Nacional de Quilmes. Departamento de Ciencias Sociales. Centro de Estudios de la Argentina Rural; Argentina. Consejo Nacional de Investigaciones Cientificas y Tecnicas; Argentina","PeriodicalId":41789,"journal":{"name":"Passagens-International Review of Political History and Legal Culture","volume":"8 1","pages":"122-141"},"PeriodicalIF":0.0,"publicationDate":"2016-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67313798","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-01-28DOI: 10.15175/1984-2503-20168101
Gizlene Neder
This article analyzes the long-term cultural permanence of feudal servitude in terms of gender relations. The permanence of Western Christianity in the processes of modernizing codes on civil unions in the nineteenth century implied a political and ideological struggle which divided the legal field, also serving to update the concepts of the “perfect marriage” and the “perfect wife” (constructions belonging to the moral theology of the sixteenth and seventeenth centuries). Along with reviving marriage as a sacrament, this also led to the dominance and control of the female condition, with ramifications on debates on abortion and the perfect body in modern times, such as the idea that the perfect wife or the perfect woman should (still) not eat too much. This work aims to discuss several cultural permanences, focusing on less recent moral theology and its historical updating for modern times, in light of an analysis of its cultural appropriation. The discussion implies an identification and description of the practices of reading and publishing the work of moral theologians on the female body. We also methodologically consider the history of ideas, highlighting the complexity of aspects intervening in studies on the field of the history of political culture. Whether by means of an analysis of political, legal and religious ideas or in the interpretation of political culture, we have combined traditional research procedures belonging to the history of ideas with epistemological procedures characteristic of the evidential method. We also interpret moral theologians’ texts, combining an analysis of form and content.
{"title":"“Casamento perfeito”, cultura religiosa e sentimentos políticos","authors":"Gizlene Neder","doi":"10.15175/1984-2503-20168101","DOIUrl":"https://doi.org/10.15175/1984-2503-20168101","url":null,"abstract":"This article analyzes the long-term cultural permanence of feudal servitude in terms of gender relations. The permanence of Western Christianity in the processes of modernizing codes on civil unions in the nineteenth century implied a political and ideological struggle which divided the legal field, also serving to update the concepts of the “perfect marriage” and the “perfect wife” (constructions belonging to the moral theology of the sixteenth and seventeenth centuries). Along with reviving marriage as a sacrament, this also led to the dominance and control of the female condition, with ramifications on debates on abortion and the perfect body in modern times, such as the idea that the perfect wife or the perfect woman should (still) not eat too much. This work aims to discuss several cultural permanences, focusing on less recent moral theology and its historical updating for modern times, in light of an analysis of its cultural appropriation. The discussion implies an identification and description of the practices of reading and publishing the work of moral theologians on the female body. We also methodologically consider the history of ideas, highlighting the complexity of aspects intervening in studies on the field of the history of political culture. Whether by means of an analysis of political, legal and religious ideas or in the interpretation of political culture, we have combined traditional research procedures belonging to the history of ideas with epistemological procedures characteristic of the evidential method. We also interpret moral theologians’ texts, combining an analysis of form and content.","PeriodicalId":41789,"journal":{"name":"Passagens-International Review of Political History and Legal Culture","volume":"8 1","pages":"3-20"},"PeriodicalIF":0.0,"publicationDate":"2016-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67313206","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-01-28DOI: 10.15175/1984-2503-20168106
W. Moraes, Luciana Simas Chaves de Moraes
This article aims to problematize the way in which social movements in the form of popular demonstrations held in Brazil in 2013/14 were criminalized in order to guarantee the hosting of megaevents in the country. We therefore discuss the roles played by the legal system in the social sphere, notably its repressive discourse, relating it to the process of identifying those opposing the system. We also conduct a historical review of several Brazilian penal standards used in states of exception, with the aim of better observing how the legal system legitimizes state social control. Our theoretical framework harnesses the perspectives of critical criminology, observing how the debate is marked by numerous political, economic and ideological factors.
{"title":"As máscaras do Estado repressor: A criminalização dos movimentos sociais no Brasil","authors":"W. Moraes, Luciana Simas Chaves de Moraes","doi":"10.15175/1984-2503-20168106","DOIUrl":"https://doi.org/10.15175/1984-2503-20168106","url":null,"abstract":"This article aims to problematize the way in which social movements in the form of popular demonstrations held in Brazil in 2013/14 were criminalized in order to guarantee the hosting of megaevents in the country. We therefore discuss the roles played by the legal system in the social sphere, notably its repressive discourse, relating it to the process of identifying those opposing the system. We also conduct a historical review of several Brazilian penal standards used in states of exception, with the aim of better observing how the legal system legitimizes state social control. Our theoretical framework harnesses the perspectives of critical criminology, observing how the debate is marked by numerous political, economic and ideological factors.","PeriodicalId":41789,"journal":{"name":"Passagens-International Review of Political History and Legal Culture","volume":"8 1","pages":"102-121"},"PeriodicalIF":0.0,"publicationDate":"2016-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67313686","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-01-28DOI: 10.15175/1984-2503-20168104
M. Lazzari
The condition of workers under the regime of ‘slavery’ has been widely debated and examined over the last 30 years. The proximity of the Comissao Pastoral da Terra (CPT) [Pastoral Land Commission] to areas characterized by illegal employment strengthened the commission’s leadership within campaigns and social movements combating the practice. With international political pressure on the defense of human rights, in the 1990s the Brazilian government came to recognize forums formed by social movements against rights violations (including contemporary slave labor). A number of these violations went on to be represented in commissions, created on the basis of municipal, state and national conferences, as contemporary slavery evolved from constituting a strictly labor law infringement to a human rights violation. This article analyzes the semantic slip and its political effects on the inter-ministerial management of contemporary slavery, as well as its implications on legislation on property rights. The methodology employed in this article is descriptive/analytical and bibliographic in focus, by means of the examination of books, scientific and electronic articles, documents and data from government sites.
{"title":"Direitos humanos e trabalho escravo contemporâneo","authors":"M. Lazzari","doi":"10.15175/1984-2503-20168104","DOIUrl":"https://doi.org/10.15175/1984-2503-20168104","url":null,"abstract":"The condition of workers under the regime of ‘slavery’ has been widely debated and examined over the last 30 years. The proximity of the Comissao Pastoral da Terra (CPT) [Pastoral Land Commission] to areas characterized by illegal employment strengthened the commission’s leadership within campaigns and social movements combating the practice. With international political pressure on the defense of human rights, in the 1990s the Brazilian government came to recognize forums formed by social movements against rights violations (including contemporary slave labor). A number of these violations went on to be represented in commissions, created on the basis of municipal, state and national conferences, as contemporary slavery evolved from constituting a strictly labor law infringement to a human rights violation. This article analyzes the semantic slip and its political effects on the inter-ministerial management of contemporary slavery, as well as its implications on legislation on property rights. The methodology employed in this article is descriptive/analytical and bibliographic in focus, by means of the examination of books, scientific and electronic articles, documents and data from government sites.","PeriodicalId":41789,"journal":{"name":"Passagens-International Review of Political History and Legal Culture","volume":"8 1","pages":"62-82"},"PeriodicalIF":0.0,"publicationDate":"2016-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67313048","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-01-28DOI: 10.15175/1984-2503-20168105
Marcelo Sampaio Soares de Azevedo
It was by means of two works published at the beginning of the past century – “ Political Theology I ” (published in 1922) and “ Roman Catholicism and Political Form ” (I edition in 1923 and II edition in 1925 with minor alterations) – that Carl Schmitt traced the historical presence of Catholicism and approached the process of institutionalization effected both within and by the Catholic Church. The subject stands out for its central focus on questions that touched the universe of theology and that revealed the highly theological- political strand of this line of thought. In light of these works, the aim of the present article is to discuss the general features of Schmitt’s thoughts on the Church’s own order, its visible form, its singular rationality and also its dual role in the configuration of the State, in terms of that which served (and continues to serve) as a paradigm for State order
{"title":"Carl Schmitt e a forma política da Igreja","authors":"Marcelo Sampaio Soares de Azevedo","doi":"10.15175/1984-2503-20168105","DOIUrl":"https://doi.org/10.15175/1984-2503-20168105","url":null,"abstract":"It was by means of two works published at the beginning of the past century – “ Political Theology I ” (published in 1922) and “ Roman Catholicism and Political Form ” (I edition in 1923 and II edition in 1925 with minor alterations) – that Carl Schmitt traced the historical presence of Catholicism and approached the process of institutionalization effected both within and by the Catholic Church. The subject stands out for its central focus on questions that touched the universe of theology and that revealed the highly theological- political strand of this line of thought. In light of these works, the aim of the present article is to discuss the general features of Schmitt’s thoughts on the Church’s own order, its visible form, its singular rationality and also its dual role in the configuration of the State, in terms of that which served (and continues to serve) as a paradigm for State order","PeriodicalId":41789,"journal":{"name":"Passagens-International Review of Political History and Legal Culture","volume":"305 1","pages":"83-101"},"PeriodicalIF":0.0,"publicationDate":"2016-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67313489","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-01-28DOI: 10.15175/1984-2503-20168109
P. Pimentel
As resenhas, passagens literarias e passagens esteticas em Passagens: Revista Internacional de Historia Politica e Cultura Juridica sao editadas na secao cujo titulo apropriado e LITURATERRA. Trata-se de um neologismo criado por Jacques Lacan,2 para dar conta dos multiplos efeitos inscritos nos deslizamentos semânticos e jogos de palavras tomando como ponto de partida o equivoco de James Joyce quando desliza de letter (letra/carta) para litter (lixo), para nao dizer das referencias a Lino, litura, liturarios para falar de historia politica, do Papa que sucedeu ao primeiro (Pedro), da cultura da terra, de estetica, direito, literatura, inclusive juridicas – canonicas e nao canonicas – ainda e quando tais expressoes se pretendam distantes daquelas religiosas, dogmaticas, fundamentalistas, para significar apenas dominantes ou hegemonicas.
《passage: Revista international de Historia Politica e Cultura Juridica》中的评论、文学段落和美学段落在适当的标题和文学部分编辑。新词是由雅克•拉康2给照顾多次影响语义的山体滑坡和文字游戏作为起点的像差的詹姆斯·乔伊斯的“信(信)对垃圾(垃圾),不要说它的雷诺,litura liturarios谈政治,历史上发生了第一次教皇(彼得),对地球而言,文化的美学、法律、文学、甚至法律上的——规范的和非规范的——即使这些表达与那些宗教的、教条的、原教旨主义的表达相距甚远，仅仅意味着支配或霸权。
{"title":"LITURATERRA [ Resenha: 2016,1 ] Teoria da Dependência: Balanços e Perspectivas, De Theotonio dos Santos","authors":"P. Pimentel","doi":"10.15175/1984-2503-20168109","DOIUrl":"https://doi.org/10.15175/1984-2503-20168109","url":null,"abstract":"As resenhas, passagens literarias e passagens esteticas em Passagens: Revista Internacional de Historia Politica e Cultura Juridica sao editadas na secao cujo titulo apropriado e LITURATERRA. Trata-se de um neologismo criado por Jacques Lacan,2 para dar conta dos multiplos efeitos inscritos nos deslizamentos semânticos e jogos de palavras tomando como ponto de partida o equivoco de James Joyce quando desliza de letter (letra/carta) para litter (lixo), para nao dizer das referencias a Lino, litura, liturarios para falar de historia politica, do Papa que sucedeu ao primeiro (Pedro), da cultura da terra, de estetica, direito, literatura, inclusive juridicas – canonicas e nao canonicas – ainda e quando tais expressoes se pretendam distantes daquelas religiosas, dogmaticas, fundamentalistas, para significar apenas dominantes ou hegemonicas.","PeriodicalId":41789,"journal":{"name":"Passagens-International Review of Political History and Legal Culture","volume":"8 1","pages":"193-199"},"PeriodicalIF":0.0,"publicationDate":"2016-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67313525","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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