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State Recognition and the Dangers of Race Shifting 国家承认与种族转移的危险
Q1 HISTORY Pub Date : 2023-07-14 DOI: 10.17953/aicrj.46.2.leroux
Darryl Leroux
This article examines the claims to an Indigenous identity made by the four state-recognized Abenaki tribes in Vermont through an analysis of their petition for federal acknowledgement (1982–2005) and applications for state recognition (2010–2012). A detailed analysis of their claims demonstrates that the tribes are not Abenaki, but instead, represent the descendants of French Canadians who immigrated to the Champlain Valley of northwestern Vermont in the mid-nineteenth century. In this case study of what the anthropologist Circe Sturm has called “race shifting,” I demonstrate how the politics of recognition, which do not include the kin-making and relations of Indigenous nations, serve the interests of settler colonialism under the guise of decolonization. I attribute the emergence of race shifting along three vectors: the move away from white identity post-Civil Rights era; the lack of a tribal presence in Vermont; and the flaws in the state recognition process.
本文通过分析佛蒙特州四个州承认的Abenaki部落的联邦承认请愿书(1982–2005)和州承认申请书(2010–2012),研究了他们对土著身份的主张。对他们的主张进行的详细分析表明,这些部落不是Abenaki,而是19世纪中期移民到佛蒙特州西北部尚普兰山谷的法裔加拿大人的后代。在人类学家Circe Sturm所说的“种族转移”的案例研究中,我展示了不包括土著民族的亲属关系和关系的承认政治是如何在非殖民化的幌子下为定居者殖民主义的利益服务的。我将种族转变的出现归因于三个方向:后民权时代远离白人身份;佛蒙特州没有部落存在;以及国家识别过程中的缺陷。
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引用次数: 0
My Grandma Said, "Bring Her to Me" 我奶奶说:“把她带到我这儿来。”
Q1 HISTORY Pub Date : 2023-07-14 DOI: 10.17953/aicrj.46.2.hicks_liddell
E. Hicks, J. Liddell, J. Liddell
This article describes the health-care access experiences of Indigenous members of a Gulf Coast, non-federally recognized tribe. Research exploring the experiences of non-federally recognized tribes is needed, as these tribes lack resources available to federally recognized tribes. Using a qualitative description research approach and through partnership with a community advisory board, thirty-one semi-structured life-course interviews were conducted with women tribal members. A qualitative descriptive analytic approach revealed the following key themes: First Health-Care Experiences; Going to Family Members for Health Care; Going to Indigenous Healers for Health Care and; Generational Changes in the Transmission of Traditional Knowledge. Our findings highlight the role that family members and Indigenous healers play in addressing health-care gaps and needs for tribal members. In addition, results suggest that Indigenous healers are respected, valued members of the community, and there is concern that healing knowledge is not being passed down to future generations. This research addresses a gap in the need for holistic understandings of Indigenous women’s reproductive and sexual health care, which is required for the development of interventions which not only address social justice issues and weaknesses in the health-care system, but that also promote the existing strengths and resources in Indigenous communities.
本文描述了墨西哥湾沿岸非联邦承认部落土著成员获得医疗保健的经历。需要对非联邦承认部落的经历进行研究,因为这些部落缺乏联邦承认部落可用的资源。采用定性描述研究方法,并通过与社区咨询委员会的合作,对部落妇女成员进行了三十一次半结构化生活课程访谈。定性描述性分析方法揭示了以下关键主题:首次医疗保健经验;为家庭成员提供医疗保健;前往土著疗养院进行医疗保健和;传统知识传播的代际变化。我们的研究结果强调了家庭成员和土著治疗师在解决部落成员的医疗保健差距和需求方面发挥的作用。此外,研究结果表明,土著治疗师受到尊重,是社区中有价值的成员,人们担心治疗知识没有传给后代。这项研究解决了对土著妇女生殖和性健康护理需要全面理解的差距,这是制定干预措施所必需的,不仅要解决社会正义问题和医疗保健系统的弱点,还要促进土著社区现有的优势和资源。
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引用次数: 1
The Most Valuable Lands 最有价值的土地
Q1 HISTORY Pub Date : 2023-07-14 DOI: 10.17953/aicrj.46.2.john-puglionesi
Randy A. John, Alicia Puglionesi
The oil-producing regions of western Pennsylvania and New York are legendary as the birthplace of the modern petroleum industry; as with any narrative of American origins, it is important to scrutinize the role of racism and colonialism in establishing narratives that render Indigenous people as ghosts, guides, or givers who facilitate white access to resources while fading into a mythical past. Such narratives certainly proliferated in the nineteenth- and twentieth-century popular press, where petroleum was initially known by its regional moniker, “Seneca Oil,” and dreams of “Indian spirits” were said to lead prospectors to successful holes. The reality was that the Seneca people waged active legal and political battles to secure their rights to land, resources, and sacred sites in Pennsylvania and New York throughout the height of the oil boom. Their historical relationship with oil as a healing natural substance led leaders to preserve the Oil Spring Territory between 1797 and 1801; a century later, Seneca leaders engaged in ever-more complex negotiations with white-owned oil companies, and wound up in an existential fight against the Americans attempting to liquidate their treaty-protected territories.
宾夕法尼亚州西部和纽约的产油区被誉为现代石油工业的发源地;与任何关于美国起源的叙事一样,重要的是要仔细审视种族主义和殖民主义在建立叙事中的作用,这些叙事将土著人描绘成鬼魂、向导或给予者,为白人获得资源提供便利,同时逐渐消失在神话般的过去中。这样的叙述在19世纪和20世纪的大众媒体中无疑激增,在那里,石油最初以其地区绰号“塞内卡石油”而闻名,据说“印度精神”的梦想将勘探者引向了成功的洞穴。事实是,在石油繁荣的整个时期,塞内卡人在宾夕法尼亚州和纽约州进行了积极的法律和政治斗争,以确保他们对土地、资源和圣地的权利。他们与石油作为一种治愈自然物质的历史关系导致领导人在1797年至1801年间保护了石油泉地区;一个世纪后,塞内卡领导人与白人拥有的石油公司进行了越来越复杂的谈判,最终与试图清算其受条约保护领土的美国人展开了一场生存斗争。
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引用次数: 0
Choctaw Confederates: The American Civil War in Indian Country. By Fay A. Yarbrough. 乔克托族邦联:印第安国家的美国内战。菲·a·雅布罗著。
Q1 HISTORY Pub Date : 2023-07-14 DOI: 10.17953/aicrj.46.2.reviews.sparacio
M. Sparacio
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没有一个
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引用次数: 0
Allotment Stories: Indigenous Land Relations under Settler Siege. Edited by Daniel Heath Justice and Jean M. O’Brien. 分配故事:定居者围攻下的土著土地关系。丹尼尔·希斯·贾斯特和让·m·奥布莱恩编辑。
Q1 HISTORY Pub Date : 2023-07-14 DOI: 10.17953/aicrj.46.2.reviews.bowes
J. Bowes
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引用次数: 1
“Sometimes My People Get Mad When the Blackfeet Kill Us”: A Documentary History of the Salish and Pend d’Oreille Indians, 1845–1874. Edited by Robert Bigart and Joseph McDonald. “有时当黑脚杀死我们时,我的人民会生气”:1845-1874年萨利什和潘德·德·奥利耶印第安人的纪录片历史。罗伯特·比加特和约瑟夫·麦克唐纳编辑。
Q1 HISTORY Pub Date : 2023-04-04 DOI: 10.17953/aicrj.46.1.reviews.beck
David R. M. Beck
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引用次数: 0
Spatial and Discursive Violence in the US Southwest. By Rosaura Sánchez and Beatrice Pita. 美国西南部的空间暴力和话语暴力。作者:Rosaura Sánchez和Beatrice Pita。
Q1 HISTORY Pub Date : 2023-04-04 DOI: 10.17953/aicrj.46.1.reviews.peterson
L. C. Peterson
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引用次数: 0
He wahine māia, he wahine toa: A Gathering of Reflections on the Work of Haunani-Kay Trask 他wahine māia,他wahine toa: Haunani-Kay Trask工作反思集
Q1 HISTORY Pub Date : 2023-04-04 DOI: 10.17953/aicrj.46.1.greensill
Hine-iti-moana Greensill, Samantha Prendergast, Wanda Ieremia-Allan, Mere Taito
In 1985, Haunani-Kay Trask visited Aotearoa contributing critical perspectives to a Pacific studies conference at the University of Auckland. Observing the disturbing absence of Indigenous women speakers at the conference, Dr. Trask finished her keynote early, giving her remaining time to two Māori women, Atareta Poananga and Titewhai Harawira. As a group of Indigenous Pacific women negotiating our own place in the academy, this conscious political act is one of many forms of Haunani-Kay Trask’s activism that has inspired us. From various parts of Te Moana Nui a Kiwa, we come together to weave stories of our engagements in the intellectual and activist work of Haunani-Kay Trask. In distinctive ways, we acknowledge Dr. Trask’s legacy and reflect on the inspiration and insight that her work has provided for us as Native daughters of the Pacific and as emerging scholars. Drawing on our own unique sea, land, and skyscapes, our histories of colonialism and resistance, and our creative and intellectual journeys, we share the multiplicity of ways in which Haunani-Kay Trask’s work speaks to our hearts and minds. Reflecting on her work as a scholar, poet, and activist, we weave together our words of respect, love, and admiration, and we consider the ways in which her scholarship continues to have ongoing relevance to us all.
1985年,Haunani-Kay Trask访问了奥特罗阿,为奥克兰大学的太平洋研究会议提供了批判性的观点。观察到会议上没有土著女性演讲者,查斯克博士很早就结束了她的主题演讲,把剩下的时间留给了两位Māori女性,阿塔雷塔·普南加(Atareta Poananga)和蒂特怀·哈拉维拉(titwhai Harawira)。作为一群太平洋原住民妇女,我们在学院中争取自己的地位,这种有意识的政治行为是Haunani-Kay Trask的许多形式的行动主义之一,它激励了我们。我们聚集在一起,编织我们参与Haunani-Kay Trask的知识分子和活动家工作的故事,这些故事来自Moana Nui a Kiwa的各个地方。我们以独特的方式承认查斯克博士的遗产,并反思她的工作为我们这些太平洋原住民女儿和新兴学者提供的灵感和洞察力。凭借我们独特的海洋、陆地和天空景观,我们的殖民主义和抵抗历史,以及我们的创意和智慧之旅,我们分享了Haunani-Kay Trask的作品以多种方式与我们的心灵和思想对话。回顾她作为学者、诗人和活动家的工作,我们将尊重、热爱和钦佩的话语编织在一起,我们认为她的奖学金继续与我们所有人息息相关。
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引用次数: 0
From a Pacific Daughter: Haunani-Kay Trask’s Legacy for Indigenous Pacific Feminisms 来自太平洋的女儿:Haunani-Kay Trask对太平洋土著女权主义的遗产
Q1 HISTORY Pub Date : 2023-04-04 DOI: 10.17953/aicrj.46.1.san-nicolas
Ha'åni Lucia Falo San Nicolas
Adding to her profound legacy of resistance to colonization and activism for Hawai‘i and Kānaka Maoli, this essay pays tribute to Haunani-Kay Trask and explores the ways in which her various creative and scholarly publications can be used as theories and methodologies in a growing area of study called Indigenous Pacific feminisms. This paper acknowledges that, though Trask disavowed herself from feminism toward the latter part of her life, it is critical to share the significance of her contributions to Indigenous Pacific feminisms as shaping “baskets of resilience” for students, organizers, and decolonial dreamers in the Pacific and diaspora.
除了她对夏威夷和Kānaka毛利的抵抗殖民主义和行动主义的深刻遗产外,本文还向Haunani-Kay Trask致敬,并探讨了如何将她的各种创造性和学术出版物作为理论和方法,用于正在发展的太平洋土著女权主义研究领域。本文承认,尽管特拉斯克在她生命的后期否认了自己与女权主义的关系,但分享她对太平洋土著女权主义的贡献是至关重要的,因为她为太平洋和海外的学生、组织者和非殖民化梦想家塑造了“弹性篮子”。
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引用次数: 0
The Cultural Toolbox: Traditional Ojibwe Living in the Modern World. By Anton Treuer. 文化工具箱:生活在现代世界的传统奥吉布族。安东·特罗伊尔著。
Q1 HISTORY Pub Date : 2023-04-04 DOI: 10.17953/aicrj.46.1.reviews.kracht
B. Kracht
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American Indian culture and research journal
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