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“To Breathe the Akua”: Aloha ‘Āina in the Poetry and Activism of Haunani-Kay Trask “呼吸阿夸”:豪纳尼·凯·特拉斯克诗歌与激进主义中的阿罗哈
Q1 HISTORY Pub Date : 2023-04-04 DOI: 10.17953/aicrj.46.1.fujikane
Candace Fujikane
Haunani-Kay Trask’s scholarship and poetry grew out of her profound understanding that the moʻolelo, chants, and songs about the akua, the deities who are the elemental energies, recorded ancestral knowledges that would inspire the lāhui to move forward into the decolonial future. Her poetry moved to decenter a history of settler colonialism, instead articulating a Kānaka Maoli worldview that recognizes that the akua are still here, even if their names had been forgotten by many. Dr. Trask’s own aloha ʻāina activism informs her poetry as she stood to protect her home on the edge of the Heʻeia wetlands from the development of a golf course, and the fishpond stands today, feeding the people physically, spiritually, and imaginatively.
Haunani-Kay Trask的学识和诗歌源于她深刻的理解,即关于akua(元素能量的神)的mo oi olelo,圣歌和歌曲记录了祖先的知识,这些知识将激励lāhui走向非殖民化的未来。她的诗歌不再关注移民殖民主义的历史,而是表达了Kānaka毛利人的世界观,承认阿库阿人仍然在这里,尽管他们的名字已经被许多人遗忘了。查斯克博士自己的“阿罗哈岛āina”行动主义为她的诗歌提供了灵感,当时她站起来保护自己位于贺岛湿地边缘的家,不受高尔夫球场开发的影响,而今天的鱼塘仍然存在,为人们提供物质、精神和想象力的食物。
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引用次数: 0
From a Native Daughter’s Native Daughter — On Lessons Learned from Kumu Haunani 从一个土生土长的女儿到土生土长的女儿——兼评库木豪纳尼的经验教训
Q1 HISTORY Pub Date : 2023-04-04 DOI: 10.17953/aicrj.46.1.borja-quichocho-calvo
Kisha Borja-Quichocho-Calvo
This article is from a Native daughter’s Native daughter. Interspersing poetry and prose, I share some of the lessons I learned from Kumu Haunani-Kay. I also discuss how her activism, teaching, and written work have served as contributions to her role not only as Kumu but also as a Native daughter, who essentially mothered other Native daughters of Oceania—such as myself, a Chamoru woman from Guåhan—who now continue the work that she so bravely and so fiercely started. Her life and contributions taught us of our responsibility to our respective communities and homelands as well as to our other siblings across Oceania.
这篇文章来自一个土著女儿的土著女儿。穿插着诗歌和散文,我分享了我从Kumu Haunani-Kay那里学到的一些经验。我还讨论了她的行动主义、教学和著作是如何对她的角色做出贡献的,不仅是作为库姆,而且是作为一个土著女儿,她基本上是大洋洲其他土著女儿的母亲——比如我,一个来自瓜瓜汉的查莫罗妇女——现在继续着她勇敢而激烈地开始的工作。她的生活和贡献告诉我们,我们对各自的社区和祖国以及我们在大洋洲的其他兄弟姐妹负有责任。
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引用次数: 1
On Becoming Apache. By Harry Mithlo and Conger Beasley Jr. 关于成为Apache。作者:Harry Mithlo和Conger Beasley Jr。
Q1 HISTORY Pub Date : 2023-04-04 DOI: 10.17953/aicrj.46.1.reviews.conrad
P. Conrad
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引用次数: 0
Reclaiming Two-Spirits: Sexuality, Spiritual Renewal and Sovereignty in Native America. By Gregory D. Smithers. 收复两种精神:性、精神复兴和美洲原住民的主权。格雷戈里D.史密瑟斯著。
Q1 HISTORY Pub Date : 2023-04-04 DOI: 10.17953/aicrj.46.1.reviews.tallie
T. J. Tallie
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引用次数: 0
Revitalization Lexicography: The Making of the New Tunica Dictionary. By Patricia Anderson. 振兴词典编纂:新突尼斯语词典的制作。帕特里夏·安德森著。
Q1 HISTORY Pub Date : 2023-04-04 DOI: 10.17953/aicrj.46.1.reviews.gallardo
Abby Gallardo
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引用次数: 2
Pen of Molten Fire: Dr. Haunani-Kay Trask’s Writing as Indigenous Resistance 熔火之笔:Haunani Kay Trask博士作为土著抵抗者的写作
Q1 HISTORY Pub Date : 2023-04-04 DOI: 10.17953/aicrj.46.1.whitebear
Luhui Whitebear
For Indigenous Pacific peoples, including those from islands and from coastal regions, it is the ocean that carries our stories through the currents. This article centers Haunani-Kay Trask’s work and the Pacific not as a place of separation but as a place of connection among Indigenous people using Kānaka Maoli and Coastal Chumash people as examples. Trask’s poetry and other literary work is discussed as a form of Indigenous resistance alongside personal narrative to thread the stories together, highlighting the ways in which militarization and other settler colonial practices have been used to limit the sovereign rights of Indigenous people.
对于太平洋土著人民,包括来自岛屿和沿海地区的土著人民来说,正是海洋将我们的故事带过了洋流。本文以Kānaka Maoli和Coastal Chumash人为例,将Haunani Kay Trask的作品和太平洋作为一个土著人之间的联系之地,而不是一个分离之地。特拉斯克的诗歌和其他文学作品被视为土著抵抗的一种形式,与个人叙事一起将故事串联在一起,突出了军事化和其他定居者殖民做法被用来限制土著人民主权的方式。
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引用次数: 0
Editorial Statement 社论声明
Q1 HISTORY Pub Date : 2023-04-04 DOI: 10.17953/aicrj.46.1.shorter
David Delgado Shorter
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引用次数: 0
Indigenous Studies Working Group Statement 土著研究工作组声明
Q1 HISTORY Pub Date : 2021-01-01 DOI: 10.17953/aicrj.45.1.atalay_etal
S. Atalay, William Lempert, D. Shorter, K. Tallbear
In 2018, the authors were invited to share their perspectives as Indigenous studies scholars to the work of Breakthrough Listen, an organization affiliated with both the Berkeley SETI Research Center (BSRC) and the Search for Extraterrestrial Intelligence (SETI). This collectively authored statement highlights some of the ethical concerns these authors perceived regarding the history colonialism and the expectations to find “advanced” or “intelligent” extraterrestrial life. A prologue contextualizes the short working group statement and we then provide the unedited original statement in its entirety.
2018年,作者们被邀请分享他们作为土著研究学者对突破倾听组织工作的看法,该组织隶属于伯克利SETI研究中心(BSRC)和搜寻地外智慧组织(SETI)。这份集体撰写的声明强调了这些作者对历史殖民主义和寻找“先进”或“智慧”外星生命的期望所感知的一些伦理问题。序言将简短的工作组发言置于上下文中,然后我们提供未经编辑的完整原始发言。
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引用次数: 2
Imaginative Cosmos: The Impact of Colonial Heritage in Radio Astronomy and the Search for Extraterrestrial Intelligence 富有想象力的宇宙:殖民遗产在射电天文学和寻找地外智慧的影响
Q1 HISTORY Pub Date : 2021-01-01 DOI: 10.17953/aicrj.45.1.charbonneau
R. Charbonneau
Astronomers conducting searches for extraterrestrial intelligence (SETI) have long been interested in the history of “first contact” between foreign civilizations as a proxy for extraterrestrial contact and have often employed frontier metaphors and colonial analogies in their pursuit of extraterrestrials. This article shows this language was more than mere rhetoric; drawing from the history of Orientalism and the US frontier, this article investigates SETI’s physical and disciplinary homes, ultimately arguing that, even when attempting to convey universality, SETI scientist’s pursuit of the alien was shaped by cultural power structures such as gender and colonialism.
从事地外文明搜索(SETI)的天文学家长期以来一直对外星文明之间的“第一次接触”历史感兴趣,并将其作为地外接触的代表,在他们追求外星人的过程中经常使用边疆隐喻和殖民类比。这篇文章表明,这种语言不仅仅是修辞;从东方主义和美国边疆的历史出发,本文调查了SETI的物理和学科家园,最终认为,即使试图传达普遍性,SETI科学家对外星人的追求也受到性别和殖民主义等文化权力结构的影响。
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引用次数: 2
On the Frontier of Redefining “Intelligent Life” in Settler Science 论移民科学中“智慧生命”重新定义的前沿
Q1 HISTORY Pub Date : 2021-01-01 DOI: 10.17953/aicrj.45.1.shorter
D. Shorter
This article posits that the search for extraterrestrial intelligent life (SETI) remains grounded in a hierarchical and progressivist worldview that has fueled colonialism throughout history. Building upon the work of Enrique Dussel and Arthur Lovejoy in particular, the author demonstrates how previous earthly explorations produced a covering over of others, rather than a “discovery.” Those working in SETI fields must consider these histories. This article advocates for more engagement with Indigenous studies scholarship to reach a genuine frontier—a metaparadigm shift beyond object-oriented scientific methods, which are a key component of what the author calls “settler science.”
这篇文章认为,寻找外星智慧生命(SETI)仍然基于一种等级制度和进步主义的世界观,这种世界观在整个历史上助长了殖民主义。作者特别以恩里克·杜塞尔和亚瑟·洛夫乔伊的作品为基础,展示了之前的地球探索是如何掩盖他人的,而不是“发现”的。SETI领域的工作人员必须考虑这些历史。这篇文章主张更多地参与土著研究学术,以达到真正的前沿——超越面向对象的科学方法的元范式转变,这是作者所说的“定居者科学”的关键组成部分
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引用次数: 2
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American Indian culture and research journal
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