跨文化迁移,解构现代伊斯兰文学中的男性气质和性别认同

C. Ogunyemi
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引用次数: 1

摘要

围绕女权主义、性行为和男性特征、男性主导地位和等级制度、性别认同以及宗教和文学中的父权制构成的问题构成了现代妇女写作的一些主要趋势,特别是伊斯兰飞地的妇女写作。这部作品探讨了女性边缘化、文化男性化和性别结构的主题,因为它们影响了世界各地一些精选的现代伊斯兰小说。作品运用了朱迪思·巴特勒的表演理论和雅克·德里达的解构主义,通过突出政治、文化、社会和道德因素,重新定义了源于技术的实用主义伊斯兰社会,描绘和重新定义了女性的征服和自由。伊斯兰飞地中对妇女的持续分裂和歧视性角色对文学产生了一些负面影响,这可以从对弗朗茨·法农作品和西蒙娜·德·波伏娃的《第二性》的一些分析中发现。妇女的这些歧视性和可分割的角色有时会对伊斯兰文学的经济和政治理解产生消极的文化和社会影响。本作品重新配置和定义了沙特阿拉伯Rajaa Alsanea的《利雅得女孩》、苏丹Leila Aboulela的《尖塔》和科威特Randa Jarrar的《家的地图》等伊斯兰虚构作品中的性别表现、男性气质和伊斯兰形而上学。
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Migrating through Cultures, Deconstructing Masculinities and Gender Identities in Modern Islamic Literature
Matters arising around feminism, sexualities and masculinities, male dominance and hierarchies, gender identities and the configuration of patriarchy in religion and literature have constituted some major trends in modern women’s writings, particularly women’s writings in the Islamic enclave. This work probes the motifs of women’s marginalisation, cultural masculinities, and gender constructions as they affect some selected modern Islamic fictions around the world. The work utilises Judith Butler’s theory of performativity and Jacques Derrida’s deconstruction to delineate and redefine women’s subjugation and freedom by foregrounding the political, cultural, social, and moral elements redefining the pragmatic Islamic societies arising from technology. Constant division and the discriminatory roles assigned to women in the Islamic enclave have had some negative influences in literature, which can be found in some analyses of Frantz Fanon’s works and Simone de Beauvoir’s The Second Sex. These discriminatory and divisible roles for women can sometimes have negative cultural and social implications for an economic and political understanding of Islamic literature. This work reconfigures and redefines gender performance, masculinities, and Islamic metaphysics in the selected Islamic fictional works of Saudi Rajaa Alsanea’s Girls of Riyadh, Sudanese Leila Aboulela’s Minaret and Kuwaiti Randa Jarrar’s Map of Home.
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