Husnul Khotimah, Anisatun Muthi’ah, Lukman Zain Muhamad Sakur
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摘要

穆斯林社区实行女性割礼的习俗是基于先知的传统,并得到某些神话的支持。与此同时,伊斯兰法学家不同意割礼的一个观点。伊玛目马利克认为女性割礼是一种圣训。伊玛目沙菲伊和艾哈迈德宣布这是必须的。伊玛目阿布哈尼法只说割礼是一种好的做法。这就提出了一个问题,关于女性割礼的传统是否真实,以及伴随的神话是否可信。本研究揭示了质量的割礼圣训和神话,伴随它的定性方法,文献综述。研究表明,关于女性割礼的圣训是不合理的。因此,关于割礼的神话是不可信的。
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MAKNA HADIS TENTANG KHITAN PEREMPUAN DAN MITOS-MITOS YANG MENYERTAINYA
The custom of the Muslim community to perform female circumcision is based on the traditions of the Prophet and is supported by certain myths. Meanwhile, Islamic jurists do not agree with one opinion regarding circumcision. Imam Malik thinks that female circumcision is a sunnah. Imam Shafi’i and Ahmad declared it obligatory. Imam Abū Hanifah only said that circumcision is a good practice. This raises the question of whether the traditions about female circumcision are authentic or not and whether the accompanying myths can be trusted. This study reveals the quality of the circumcision hadith and the myths that accompany it with a qualitative approach, literature review. Research shows that the hadiths about female circumcision are da’īf al-sanad. Therefore the myths about circumcision cannot be trusted.
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LIVING HADITS PENGGUNAAN BIDARA PADA MASYARAKAT KECAMATAN SILIH NARA, KABUPATEN ACEH TENGAH METODE TARJIH DALAM PENYELESAIAN HADIS MUKHTALIF (HADIS TENTANG WUDHU KARENA MENYENTUH KEMALUAN) IMPLIKASI HADIS AT-TIRMIDHĪ NOMOR 3638 DALAM IJAZAH KHAT TERHADAP KEINDAHAN DAKWAH QALAM KHATHTHATH PERINTAH MEMBUNUH ANJING DALAM HADIS: STUDI ATAS PEMIKIRAN IMAM AL-HARAMAIN VALIDITAS AS-SUNNAH SEBAGAI SUMBER AJARAN ISLAM OTENTIK DAN OTORITATIF (ANALISIS PEMIKIRAN HADIS MUHAMMAD MUSTHAFA AZAMI)
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