用文本挖掘法分析《太古游戏片》中《甘英故事》的信息

Soo-Youn Kim, E. Ha, Su-min Kim, Hyunjoo Kim
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摘要

本研究的目的是通过文本挖掘,分析19世纪朝鲜王室出版的《太相游戏片》所传达的信息。由于是国家发行的,《太相游戏论》的文本具有特殊的地位。此外,该书的标题和体裁规定构成了以“道家、超然、善恶、因果”为中心的表面信息。肤浅的信息可能会在阅读过程中引发认知偏差。数据挖掘能够对容易产生认知偏差的文本进行新的解释,因为它将容易被人类注意力忽略的细尺度文本信息视为与人类认知容易理解的单位信息具有相同的价值。本文通过词汇频率分析、词汇特征可视化、主题可视化等方法,确定Taesang󰠀gameung-pyeon传递给读者的实际信息,因为Taesang󰠀gameung-pyeon具有很强的表层信息。对于语言方法和可视化,使用了定量分析技术,如词云、TF-IDF、word2Vec、K-means聚类和主题建模。在对《太相游戏片》中使用的词汇进行文本挖掘之后,《太相游戏片》所强调的伦理不是特定于宗教的,而是具有普遍适用性的,《金陵故事》所满足的欲望是一种超越的欲望。相反,它被证实是一种弥补世俗和日常缺点的愿望。这提供了新的见解,因为它不同于早期定性研究的结果。
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Analysis of the message of Gam Eung-Story in Taesanggameung-pyeon through text mining
This study aims to analyze the message of Taesanggameung-pyeon published by the Joseon royal family in the 19th century through text mining. As it was issued by the state, the text of Taesanggameung-pyeon occupies a special position. In addition, the title and genre regulation of the book constitute a superficial message centered on “Taoism, the transcendental, good and evil, and cause and effect.” Superficial messages may trigger cognitive bias in the reading process. Data mining enables a new interpretation of texts that are prone to cognitive biases in that it treats fine-scale text information, which is easy to miss by human attention, as having the same value as information in units that human cognition readily understands. In this article, frequency analysis of vocabulary, visualization of vocabulary characteristics, and topic-oriented visualization were conducted to determine the actual message delivered to the readers of Taesang󰠀gameung-pyeon, which has a strong superficial message. For the linguistic approach and visualization, quantitative analysis techniques such as word cloud, TF-IDF, word2Vec, K-means clustering, and topic modeling were used. Following text mining focused on the vocabulary used in Taesanggameung-pyeon, the ethics emphasized in Taesanggameung- pyeon is not religion-specific, but has general applicability, and the desire that the Gam Eung Story satisfies is a transcendent desire. Rather, it was confirmed that it was a desire to make up for worldly and everyday shortcomings. This affords new insights in that it is distinct from the results of earlier qualitative studies.
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