有物质持续存在的原则吗?

M. Oakes
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引用次数: 0

摘要

一个较早的存在与一个较晚的存在之间的关系是什么?我把这个问题称为物质延续的问题。为了回答这个问题,我对几位哲学家的思想进行了回顾,包括芝诺、亚里士多德、笛卡尔、伯特兰·罗素、亨利·柏格森和阿尔弗雷德·诺斯·怀特黑德的思想。虽然在这些哲学家的本体论观点中有相当多的变化,而且确实有一些直接反对方法和断言,但我的评论表明,物质的延续可以通过参考连续创造的原则来解释。这一原则反映在亚里士多德的“不动者”理论中,体现在笛卡儿的“上帝在坚持中活动”理论中,体现在柏格森的“生命轮回”概念中,体现在怀特黑德的“创造力原则”中。它从客观方法论的视野中消失了,这种方法论最初出现在苏格拉底以前的思想中,随着笛卡尔等现代哲学家的科学发展而变得严谨,并在罗素的科学家哲学中得以实现。我包含了一些关于创造性原则是理想的还是神圣的考虑。
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Is There a Principle of Continued Material Being?
What is the relation of an earlier being to a later such that given the earlier there is or will be a later? I call this the question of material continuation. To answer, I offer a review of several philosophers’ thoughts, including those of Zeno, Aristotle, Descartes, Bertrand Russell, Henri Bergson, and Alfred North Whitehead. While there is considerable variety among the ontological views of these philosophers, and indeed some direct opposition of both method and assertion, my review suggests that material continuation may be explained by reference to a principle of continual creation. This principle is reflected in Aristotle's unmoved mover, in Descartes's account of God's activity in persistence, in Bergson's concept of la durée, and in Whitehead's principle of creativity. It disappears from view in objective methodologies first emerging in pre-Socratic thought, made rigorous by the development of science by the modern philosophers such as Descartes, and realized in the scientist philosophy of Russell. I include some consideration of whether the creative principle might be ideal or divine.
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