西亚克区原住民社区在贫民窟住房和贫民窟安置地点管理中的地方智慧的法律回顾

E. Deliana, N. Rasudin
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摘要

2011年第1号法律关于住房和住区的第98条第(3)款解释说,地区政府有权作出安排并确定贫民窟住房和城市贫民窟的位置。这就是锡亚克摄政地区政府在确定其地区的各种地方智慧方面发挥作用的基础。锡亚克土著居民的地方智慧的存在,可以从立法规定的住房和贫民窟位置结构的法律方面来看待,并在第523/HK/KPTS/2014号关于锡亚克摄政贫民窟和贫民窟住房位置确定的摄政法令和第302/HK/KPTS/2017号关于锡亚克摄政贫民窟和贫民窟住宅位置的摄政法令中得到实施。其结果是,Koto Ghasib街道Kampung Buatan II的土著居民的地方智慧的存在并没有发挥最佳作用,因为它没有最大限度地发挥廖内马来习俗机构在锡雅摄政的作用。然而,马来土著社区在确定住房和贫民窟位置方面的地方智慧的崇高价值,从他们的祖先那里就已为人所知,表达在一句谚语或习惯用语中,即通过理解发展的意义、了解宗教和文化的来龙去臼以及人民的社会规范,保护我们周围的自然,创造一种清洁、健康的生活,从而使发展真正有益于社会各阶层。
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Legal Review of Local Wisdom of Indigenous Communities of Siak District in the Management of Slum Housing and Slum Settlement Locations
Law Number 1 of 2011 in Article 98 paragraph (3) concerning Housing and Settlements, it is explained that the regional government has the authority to conduct arrangements and determine the location of slum housings and urban slums. This is what underlies the Regional Government of Siak Regency to have a role in identifying various local wisdoms in its region. The existence of the local wisdom of the indigenous people of Siak can be viewed from the legal aspect of structuring the location of housing and slums as mandated by legislation and implemented in the Letter Regent Decree Number 523/HK/KPTS/2014 concerning Determination of Slum and Slum Housing Locations in Siak Regency and Regent Decree Number 302/HK/KPTS/2017 concerning Slum and Slum Residential Housing Locations in Siak Regency. The result is the existence of the local wisdom of Indigenous people of Kampung Buatan II, Koto Ghasib Subdistrict did not work optimally, because it had not maximized the role of the Riau Malay Customary Institution in Siak Regency. However, the noble values of local wisdom in Malay indigenous communities in structuring the location of housing and slums are known from their ancestors expressed in a proverb or customary expression in preserving nature around us to create a clean, healthy life by understanding the meaning of development, understanding the ins and outs of religion and culture and the social norms of the people, so that development is truly beneficial for all levels of society.
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