埃塞俄比亚赫里奥多罗斯的德尔菲神庙:在物质文化与互文性之间

C. Nobili
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摘要

神性和宗教元素是希腊小说的重要组成部分。因此,我的论文旨在通过与其他文学和材料来源的比较来研究Heliodorus Aethiopica中Delphi神庙的描述,以便将文学元素与与帝国时代的历史现实更密切相关的元素区分开来。本文认为,除了一些基于文献资料的方面外,赫利奥多罗斯对圣所的重建与当代的物证是一致的。古典时代的作家,如欧里庇得斯和品达,与更接近赫利奥多罗斯时代的作家,如普鲁塔克和菲洛斯特拉托斯,被富有成果地放在一起。这种重叠反映了小说的戏剧性日期(公元前4世纪)和小说的创作日期(公元4世纪)之间的差异,小说的创作日期(公元4世纪)是由朱利安皇帝推动的“希腊化”和“异教化”。结果是一个充满活力和现实的德尔福重建,带来了古典希腊及其作者的理想化肖像。
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The sanctuary of Delphi in Heliodorus’ Aethiopica: Between material culture and intertextuality
Divine and religious elements are an important part of Greek novels. For this reason, my paper aims to investigate the description of the sanctuary of Delphi in Heliodorus’ Aethiopica by comparing it with other literary and material sources, in order to distinguish literary elements from ones more closely related to the historical reality of the Imperial age. The paper argues that Heliodorus’ reconstruction of the sanctuary is in line with contemporary material evidence, except for some aspects based on literary sources. Authors of the Classical era, such as Euripides and Pindar, are fruitfully placed alongside authors closer to Heliodorus’ age, such as Plutarch and Philostratus. This overlap reflects the discrepancy between the dramatic date of the novel (4th century BC), to which Heliodorus consistently tries to keep throughout the novel with the aid of his Classical sources, and the date of composition of the novel (4th century AD), which places it in the context of the ‘hellenization’ and ‘paganization’ promoted by Emperor Julian. The result is a dynamic and realistic reconstruction of Delphi that brings the idealized portrait of Classical Greece and its authors to life.
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