通过虔诚的实践重新评价欲望的对象:中世纪印度宗教主张的认知史学方法

T. Lee
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引用次数: 3

摘要

在许多印度传统的发展中,对世俗物品的渴望一直是一个关注的中心问题。因此,他们制定了各种方法来调节和预防它们。但为什么这些做法会有效呢?为了回答这个问题,我把重点放在早期Gauḍīya Vaiṣṇava传统的神学上,这是16世纪和17世纪印度教的虔诚之路,创新地采用和适应了印度普遍实行的虔诚做法。根据欲望调节和图式理论的研究,我认为许多这样的实践将有助于防止和减少对世俗事物的不必要的欲望,因为它们帮助人们学会根据Gauḍīya世界观重新评估世俗事物,提高认知效率。在这样做的过程中,他们可能会提高一个人延迟满足不想要的欲望的能力,最小化和防止它们的出现,减少反思和自动的积极评价,增加对世俗欲望对象的贬值,并以理想的方式调节反应行为。
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Reappraising Objects of Desire Through Practices of Devotion: A Cognitive Historiographical Approach to Religious Claims in Medieval India
Desires for mundane objects have been a central problem of concern in the development of many Indian traditions. Accordingly, they developed various methods for regulating and preventing them. But why would these practices be effective? To answer this question, I focus on the theology of the early Gauḍīya Vaiṣṇava tradition, a sixteenth and seventeenth century Hindu path of devotion that innovatively adopted and adapted practices of devotion commonly practiced in India. Drawing on desire-regulation and schema theory research, I argue that many of these practices would help prevent and minimize unwanted desires for mundane objects because they help one learn to reappraise mundane objects in terms of the Gauḍīya worldview with increasing cognitive efficiency. In so doing, they are likely to increase one’s ability to delay gratifying unwanted desires, minimize and prevent their emergence, reduce reflective and automatic positive evaluations and increase devaluations of mundane objects of desire and regulate response behavior in desirable ways.
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