燃烧?尼采,性别与外化记忆

M. Draz
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引用次数: 2

摘要

在这篇文章中,我扩展了女权主义者对弗里德里希·尼采关于记忆和遗忘的描述,并考虑了当代变性人经历所带来的记忆外化。尼采的《道德谱系论》认为,记忆作为主体形成的必要组成部分和社会秩序的要求,被“烙进”了健忘的身体。女权主义哲学家利用尼采的描述来阐明性别作为记忆是如何具体化的。虽然对性别的“烙入”重复的描述使我们能够在个人层面上理论化体现身份的过程,但今天分析性别也需要考虑性别是如何外化的。我通过身份证件和性别隔离浴室的具体例子来探讨这个问题。回到尼采关于练习抵抗遗忘的呼吁,我通过探索破坏外化记忆所需的不同策略来结束。这些策略包括质疑在数据收集中使用过去的性别分配,以及重写性别的建筑提醒。
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Burning it in? Nietzsche, Gender, and Externalized Memory
In this article, I extend the feminist use of Friedrich Nietzsche’s account of memory and forgetting to consider the contemporary externalization of memory foregrounded by transgender experience. Nietzsche’s On the Genealogy of Morals argues that memory is “burnt in” to the forgetful body as a necessary part of subject-formation and the requirements of a social order. Feminist philosophers have employed Nietzsche’s account to illuminate how gender, as memory, becomes embodied. While the account of the “burnt in” repetitions of gender allows us to theorize processes of embodied identity on an individual level, analyzing gender today requires also accounting for how gender is externalized. I take up this question through the specific examples of identity documents and sex-segregated bathrooms. Returning to Nietzsche’s call to practice a resistant forgetting, I conclude by exploring the distinct strategies required to disrupt externalized memory. These strategies include contesting the use of past gender assignments in data collection and rewriting architectural reminders of gender.
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