阿塞拜疆(政治)伊斯兰的变化景观:其背景基础和未来前景

M. Ismayilov
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引用次数: 1

摘要

到1991年阿塞拜疆独立时,它已经花了70年的时间被纳入苏联现代化项目的激进无神论中。此外,它出现在西方现代性的坚定世俗的国际背景中。这两个因素加上该国不稳定地理的严峻现实,保证了土著人民持续努力,使该国的政治空间非神圣化,并将宗教排除在政治之外,这是现代世界的共同蓝图,也是阿塞拜疆国家和社会在该国独立存在的过程中所共同追求的蓝图。然而,该国在独立的第三个十年中所面临的具体动态,以及其国际交往的变化轮廓,一直在努力放松后一种模式,为典型的阿塞拜疆国家道路奠定基础,这条道路将把国家在伊斯兰环境中的历史嵌入与它在现代政策制定方面的百年实践经验结合起来。
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The Changing Landscape of (Political) Islam in Azerbaijan: Its Contextual Underpinnings and Future Prospects
By the time Azerbaijan became independent in 1991, it had spent seven decades subsumed into the militant atheism of the Soviet modernization project. Moreover, it emerged into the staunchly secular international context of Western modernity. These two factors combined with the tough reality of the country’s precarious geography to promise a sustained indigenous effort to desacralize the country’s political space and exclude religion from politics, a blueprint common to the modern world and one which Azerbaijani state and society have united to pursue over the course of the country’s independent existence. Yet the specific dynamics facing the country in the third decade of independence and the changing contours of its international engagements have been working to loosen up the latter formula, laying the groundwork for a quintessentially Azerbaijani pathway of statehood that will combine the nation’s historical embeddedness in an Islamic milieu with its century-old practical experience of modern policymaking.
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