大流行后时代的失落:朱迪思·巴特勒的忧郁症、哀悼和狂躁

H. Cho
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摘要

本文旨在通过朱迪思·巴特勒的忧郁症、哀痛和狂躁来阐释大流行后时代的心理缺失。在《性别烦恼》(1990)中,忧郁症被解释为一种机制,在这种机制中,被抛弃的爱情客体构建了主体的性别化自我。后来,在《权力的精神生活》(The Psychic Life of Power, 1997)中,将其作为一种公众愤怒和公众反抗的社会现象来讨论,强调在酷儿集会中愤怒和战斗的表现,以及在反对被拒绝的公众哀悼的示威中死亡。自从她在《撤销性别》(2004)和《不稳定的生活》(2004)中转向伦理,巴特勒更多地关注“悲情”,作为对损失的平等承认,以抵制公共哀悼中的不平等,因为主流禁令禁止的哀悼导致社会和文化的忧郁症。非暴力的力量(2020)特别关注狂热和批判能力,作为对世界和自我的破坏性行为的抗议。以激进的平均主义为基础的生命的平等宜居性和损失的平等悲痛性,是一种非暴力政治斗争抵抗社会不平等的可能性,通过公众哀悼和狂热中的团结,走向一种反对暴力的宜居生活的普遍敏感性。
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Loss in the Post-pandemic Era: Judith Butler’s Melancholia, Mourning, and Mania
This essay aims to explicate the psychological loss in the post-pandemic era in terms of Judith Butler’s melancholia, mourning, and mania. Melancholia is explained in Gender Trouble (1990) as a mechanism in which the abandoned love object constructs a gendered ego of a subject. Later, in The Psychic Life of Power (1997), it is discussed as a social phenomenon of public anger and public resistance to emphasize the performativity of rage and militancy in queer rallies and die in demonstrations against denied public mourning. Since her ethical turn in Undoing Gender (2004) and Precarious Life (2004), Butler focuses more on ‘grievability’ as the equal recognition of loss to resist inequalities in public mourning, as prohibited mourning by dominant prohibitions leads to social and cultural melancholia. The Power of Nonviolence (2020) pays particular attention to mania and critical faculty as the protest against destructive actions directed the world and the self. The equal livability of life and the equal grievability of loss based on radical egalitarianism is a possibility of non-violent political struggle to resist social inequality, through public mourning and solidarity in mania, going towards a universal sensibility for a livable life against violence.
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