马瓦拉纳尔学者对特穆里德时期卡拉姆语发展的贡献

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摘要

在帖木儿时期,卡拉姆科学发展的一个显著特征是,到这个时候,关于先前经典著作的shars和hashiya的数量超过了关于新主题的单个独立的基础著作。可以确定的是,这部作品是按照Ahl as-Sunna的方向写的,也就是Maturidiyya或Ash 'ariyya。它主要可以通过存在于Maturidiyya和Ash’ariyya之间的一些特征来区分。尽管一些来源以不同的方式描述了这些差异,从3到60,但大多数研究人员都知道它们是与单词相关的差异。十多篇独立的论文也解释了这些差异。文章指出,在帖木儿时期,卡拉姆的发展相对稳定,没有突然的变化,Mawarannahr的学者有23人从事卡拉姆。他们写了关于卡拉姆的著作,主要由评论组成。这是这一时期的特征。
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THE CONTRIBUTION OF THE SCHOLARS OF MAWARANNAHR TO THE DEVELOPMENT OF KALAM IN THE TEMURID PERIOD
A distinctive feature of the development of Kalam science during the Timurid period is that, by this time, the number of sharhs and hashiyas on previous classical works was more than individual independent fundamental works on new topics. It can be specified that this work was written in the direction of Ahl as-Sunna, that is Maturidiyya or Ash’ariyya. It can be distinguished mainly by some of the characteristics that exist between the Maturidiyya and the Ash’ariyya. Although some sources describe these differences in different ways, from three to sixty, most researchers know that they are word-related differences. More than ten separate papers were also written explaining the differences. The article notes that the development of Kalam during the Timurid period was relatively stable and without abrupt changes and that 23 scholars of Mawarannahr were engaged in Kalam. They wrote works on Kalam, which consisted mainly of commentaries. It was a characteristic feature of this period.
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