《歌利亚达·萨皮恩扎的欢乐艺术》中的男性角色

Barbara Kornacka
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引用次数: 0

摘要

本文的目的是运用结构主义的方法,通过六个男性形象的例子,分析戈利亚达·萨皮恩扎《乔亚之家》中男性角色的结构,以及作者赋予他们的意义——普遍的或局部的,象征的或现实的。这种方法使我们能够深入研究文学文本,将传记、历史和意识形态背景置于分析之外,专注于纯粹文学的内部动态。莫德斯塔的父亲和丈夫,作为父权制度的普遍形象,说明和象征着莫德斯塔对法律的颠覆。莫德斯塔的情人卡米诺(Carmino)和卡洛(Carlo)是重要男性角色(父亲、丈夫、情人)真正成就的典范,这些角色的表现受到地缘政治刻板印象的限制。彼得罗,莫德斯塔忠诚的加贝洛托,体现了当地和西西里人的关系,因此,他象征着西西里社会古老法律的坚持。萨皮恩扎用莫德斯塔的儿子普兰多(Prando)真实地展示了从青春期到男子气概的过程,展示了这个转变过程中出现的一些普遍规律。男性人物的结构呈几何形状,十分清晰,证明了作者的文学意识和写作技巧。
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I personaggi maschili ne L’arte della gioia di Goliarda Sapienza
: The aim of the paper is to analyse, using the structuralist approach, the structure of the male characters in L’arte della gioia by Goliarda Sapienza and the meaning—universal or local, symbolic or real—attributed by the writer to them, through the example of six male figures. This approach allows us to delve into the literary text, leaving the biographical, historical, and ideological context outside of the analysis, focusing on internal dynamics that are purely literary. Modesta’s father and her husband, as universal figures of a patriarchal system, illustrate and symbolise the subversion of its laws by Modesta. Modesta’s lovers, Carmino and Carlo, are models of real accomplishments of important male roles (father, husband, lover) whose representation is limited by geopolitical stereotypes. Pietro, Modesta’s loyal gabellotto , embodies local, Sicilian relationships and, as a result, he symbolises the persistence of archaic laws of Sicilian society. With Prando, Modesta’s son, Sapienza realistically illustrates the passage from adolescence to masculinity by showing some universal rules that occur in this transition. The structure of the male characters turns out to be geometric and very clear and is proof of the writer’s great literary awareness and writing skills.
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