M. Fatih, Muhamad Ibtissam Han, Wahab Nur Kadri
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摘要

有关在清真寺使用扩音器的规定的出现似乎引起了许多争议,特别是在宗教首席部长Yaqut Cholil Qoumas发表声明时。这场争论当然得到了各种新闻媒体的关注,通过符合媒体意识形态和利益的报道。无论是平面媒体还是网络媒体,每一个新闻文本都是通过对事件的观点进行框架化来构建的结果。本研究旨在找出准确的建构。关于宗教部长关于清真寺扩音器的规定的新闻。哪些部分将被Akurat淘汰并突出显示。要传达已被建构的新闻的真实性。本研究采用建构主义范式,结合中堂潘和Gerald M. Kosicki模型的媒介框架分析方法。该框架分析模型分为四种分析结构,即句法结构、脚本结构、主位结构和修辞结构。本研究发现,存在新闻框架导致媒体准确性的因素。他对宗教部关于清真寺扩音器规定的偏袒。媒体在新闻文本中所进行的真实性建构是准确的。这是为了引导公众舆论,即雅奎特·乔利尔·库马斯(Yaqut Cholil Qoumas)担任首席部长时的讲话并不是要把祈祷的声音和狗叫的声音相提并论,而是作为一个例子,表明巨大的噪音会破坏社会生活中的宽容。
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Analisis Framing pada Pemberitaan Pengaturan Pengeras Suara Masjid di Media Online Akurat.co
The emergence of regulations governing the use of loudspeakers in mosques seems to have caused a lot of controversy, especially when there was a statement from the Chief Minister of Religion Yaqut Cholil Qoumas. This polemic certainly gets a lot of attention from various news media by way of reporting that is in accordance with the ideology and interests of the media. Every news text contained in print media, as well as online is the result of construction by framing the point of view of an event. This study aims to find out the construction of accurate.co news regarding the Minister of Religion's rules regarding loudspeakers in mosques. Which parts will be eliminated and highlighted by Akurat.co to convey the reality of the news that has been constructed. This study uses the constructivism paradigm with the Zhong Dang Pan and Gerald M. Kosicki model media framing analysis method. This framing analysis model is divided into four analysis structures, namely: syntactic structure, script structure, thematic structure, and rhetorical structure. This study found that there was news framing that led to the element of media Accuracy.co's partiality towards the Ministry of Religion's regulations regarding the rules for loudspeakers in mosques. The construction of reality in the news text carried out by the media accurate.co was carried out as an effort to direct public opinion that Yaqut Cholil Qoumas' statement as chief minister was not to compare the sound of the call to prayer and the sound of dogs barking, but as an example that loud noises can disrupt tolerance in social life.
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