英国伊丽莎白时代的加尔文主义、反加尔文主义和训诫之争

Robert Harkins
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摘要

本章考察了伊丽莎白一世统治时期英国人对加尔文和加尔文主义的理解,尤其关注1570年代的“训诫争议”,当时清教徒要求进一步改革,引发了与官方教会领导层的争议。这场争论始于1572年两本支持长老会的煽动性小册子《国会告诫》和《国会第二告诫》的出现,但持续了几十年,主要是约翰·惠特吉特和托马斯·卡特赖特之间旷日持久的神学辩论。然而,对这场争论根源的考察表明,英国人对加尔文主义的看法远不止是一种共同的教义观或神学共识。尤其是对伊丽莎白时期的一些主教来说,加尔文和日内瓦改革模式不仅与令人不安的宗教冲突历史有关,而且还受到可能破坏英国国家稳定的政治神学的影响。
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Calvinism, Anti-Calvinism, and the Admonition Controversy in Elizabethan England
This chapter examines English understandings of Calvin and Calvinism during the reign of Elizabeth I. In particular, it focuses on the ‘Admonition Controversy’ of the 1570s, when puritan demands for further reformation stoked disputes with official church leadership. The dispute began in 1572 with the appearance of a pair of incendiary pro-Presbyterian pamphlets, the Admonition to the Parliament and the Second Admonition to the Parliament, but would continue for decades, and is now largely known for the long-running theological debate that ensued between John Whitgift and Thomas Cartwright. An examination of the roots of the controversy, however, reveals that perceptions of Calvinism in England were coloured by far more than a shared doctrinal outlook or theological consensus. For some of the Elizabethan bishops, most especially, Calvin and the Genevan model of reformation were not only associated with an uncomfortable history of religious conflict, but were also tainted by a political theology that had the potential to destabilize the English state.
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