Shrestha的《ghaint Ghishi Twank》中的讽刺

M. Rai
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摘要

本文的目的是分析三首诗中讽刺的使用,从鲁比什·什雷斯塔的诗集《新唐Ghishi Twank》中,以检验对无声者的痛苦的使用。这些诗描写了社会的荒谬和领导人的虚伪,这是造成穷人痛苦的原因。这首诗展示了愚蠢、罪恶和荒谬是如何阻碍社会走向繁荣的。诗人斥责他们的目的是为了给社会和普通人的生活带来积极的变化。诗人嘲笑的政治变革只给政治领袖的生活带来了变化,而没有给长期被国家忽视的人民的生活带来变化。尽管有许多焦虑,但在盖贾特拉的特殊场合,他们喜欢跳舞和玩手里的棍子。这些诗是用来抨击腐败政客的尖锐言辞的集合。为此,青年讽刺的元素被用作分析诗歌选集的工具。这项研究强调了边缘化人群的焦虑;展现了政客的可耻行为;并揭露了社会上普遍存在的荒谬。它表明,为了改革一个社会,政治和社会的荒谬是可以被戳破的。
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Satire in Shrestha’s Ghintang Ghishi Twank
   The objective of this article is to analyze the use of satire in three poems, from Rupesh  Shrestha’s volume of poems Ghintang Ghishi Twank in order to examine use of the suffering of voiceless people. The poems depict absurdities of the society and hypocrisy of the leaders which are the causes of poor people‟s pains. This poems exhibit how follies, vices and absurdities are hurdle in transforming society into prosperous one. The poet has berated them with the aim of bringing positive change in the society and in the lives of the common people. The poet mocks at the political changes which have brought change only in the lives of political leaders, not in the lives of the people who have been ignored by the state for long. Despite many anxieties, they enjoy dancing and playing sticks in their hands on the special occasion of Gaijatra. The poems are collection of sharp words which are used to butt the corrupt politicians. For this, the elements of Juvenalian satire have been used as tools for analysis of the selected poems. This study highlights upon the anxieties of marginalized people; demonstrates the shameful act of politicians; and exposes the absurdities prevailed in the society. It indicates that the political and social absurdities are subject to be poked in order to reform a society.
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