伊斯兰教法作为启示的区别,伊斯兰教法是现代社会思想的产物

Armi Agustar
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引用次数: 0

摘要

本研究脱离了对现代社会的质疑,将伊斯兰教法视为启示,将伊斯兰教法视为思想的结果。现代社会的进步使人们的思维方式和生活方式发生了重大变化,特别是对伊斯兰教法作为启示和作为思想结果的理解发生了变化。这种类型的研究是定性描述性的,采用跨学科的方法,并利用比较,垂直,水平和对角比较分析方法。本研究的目的是解释作为启示的伊斯兰教法与作为思想结果的伊斯兰教法的区别以及两者之间的关系。总结伊斯兰教法和启示本身的概念以及伊斯兰教法文本和其他文本之间的关系。启示的定义是《古兰经》和《圣训》,而伊斯兰教法是人们对所讲的启示(mujtahid)的思想或理解的结果。圣战者对《古兰经》和《圣训》的思考结果是诸如:塔夫西尔、伊智提哈德、菲格赫、法官、法特瓦、法理学和编纂等思想的产物。
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Perbedaan Syariah sebagai Wahyu dan Syariah sebagai Hasil Pemikiran pada Masyarakat Era Modernisasi
This research departs from the doubts of modern society, regarding sharia as revelation and sharia as a result of thought. The progress of modern society has resulted in major changes to the mindset and lifestyle, especially the understanding of sharia as revelation and sharia as a result of thought. This type of research is qualitative descriptive, with an interdisciplinary approach and utilizes comparative, vertical, horizontal and diagonal comparative analysis methods. The purpose of this study is to explain that the difference between sharia as revelation and sharia as a result of thought and the relationship between the two. The conclusion of the notion of sharia and revelation itself and the relationship between sharia texts and others. The definition of revelation in its form is the Qur'an and Hadith, while sharia is the result of people's thoughts or understanding of the revelations that are said (mujtahid). The results of the mujtahid's thoughts on the Qur'an and Hadith are the products of thoughts such as: Tafsir, ijtihad, fiqh, judges, fatwas, jurisprudence, and codification.
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