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引用次数: 1

摘要

Ngerebong仪式是一种口头传统,被解释为登巴萨市Kesiman传统村人民的神圣仪式。Ngerebong仪式每六个月举行一次,准确地说,是在Kuningan日之后的每八天举行一次。直到现在,涉及许多政党和文化成分的Ngerebong仪式仍然由Kesiman传统村社区进行。这对凯斯曼传统村的人们来说是一个挑战,他们没有把自己与现代化的影响隔绝开来。进行这项研究的目的是找出和了解与实施Kesiman传统村庄人民的Ngerebong仪式有关的问题。本研究以克斯曼传统村落为研究对象,采用定性方法进行研究,并运用惯习性理论进行分析。研究的问题包括:(1)是什么因素导致了Ngerebong仪式的实施变化?(2) Ngerebong仪式对克西曼传统村人民的作用是什么?(3) Ngerebong仪式对登巴萨市人民的意义是什么?结果表明:(1)凯西曼传统村的人们认为他们必须继续进行Ngerebong仪式,因为在他们的生活中,宗教意识形态、保护意识形态、权力意识形态和文化意识形态促使他们服从他们已经拥有的传统;(2)随着时代的发展,克西曼传统村的人们按照他们已有的阶段、传统和习俗,热闹地进行Ngerebong仪式;(3)在当前全球化时代实施恩热勒邦仪式对克西曼传统村人民的启示似乎直接触及了他们的生活特征,强化了文化价值的品质??以及所有人在面对全球化时代文化变革挑战时的团结。
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Upacara Ngerebong di Pura Agung Petilan Desa Adat Kesiman
Ngerebong ceremony is an oral tradition which is interpreted as a sacred ritual for the people in the Kesiman Traditional Village, Denpasar City. The Ngerebong ceremony is held every six months, to be precise every eight days after Kuningan Day. Until now, the Ngerebong ceremony which involves many parties and cultural components is still carried out by the Kesiman Traditional Village community. This is a challenge for the people of the Kesiman Traditional Village who do not shut themselves off from the influence of modernization. The purpose of this research was carried out to find out and understand the problems associated with the implementation of the Ngerebong ceremony for the people of the Kesiman Traditional Village. The research, which is located in the Kesiman traditional village, was conducted using qualitative methods and analyzed using the habitus theory. The problems studied include (1) what factors cause changes in the implementation of the Ngerebong ceremony?; (2) what is the function of the Ngerebong ceremony for the people of the Kesiman Traditional Village?; (3) what are the implications of the Ngerebong ceremony for the people of Denpasar City? The results showed that (1) the people of the Kesiman Traditional Village saw that they had to continue to carry out the Ngerebong ceremony because in their life it was motivated by religious ideology, conservation ideology, power ideology, and cultural ideology that made them obey the traditions they already had; (2) along with the times, the people of the Kesiman Traditional Village carry out the Ngerebong ceremony lively but still in accordance with the stages, traditions and customs they already have; (3) the implications of the implementation of the Ngerebong ceremony in the current global era for the people of the Kesiman Traditional Village appear to directly touch the characteristics of their life, strengthening the quality of cultural values ??and togetherness for all people in facing the challenges of cultural change in the global era.
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