美国教皇之夜

Allan A. Metcalf
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引用次数: 0

摘要

流行的火药叛国节随着第一批英国定居者越过大西洋来到詹姆斯敦和新英格兰。早在1623年,我们就发现威廉·布拉德福德(William Bradford)报告说,“吵闹的”海员燃起了篝火,火势失去了控制。在更北的纽芬兰,总督罗伯特·海曼(Robert Hayman)在1628年写了一首诗,庆祝“盖伊·沃克斯和他的伙伴们”无意中创造的“欢乐的节日”。在波士顿,在11月5日这一天,北德人与南德人之间的斗争持续了几十年,双方都试图夺取对方的教皇像,胜利者随后将两者都烧毁。在整个殖民地,教皇节在18世纪达到了顶峰。但后来美国独立战争爆发了。乔治·华盛顿(George Washington)指责波士顿的闹事者在寻求与天主教加拿大结盟的时候,“焚烧教皇像这种荒谬而幼稚的习俗”。随着美国殖民者或多或少地瞄准了盖伊·福克斯的意图,随着宪法第一修正案确立了宗教宽容,随着盖伊·福克斯越来越遥远和不为人知,几乎所有的教皇日庆祝活动在19世纪消失了。
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Pope Night in America
The popular Gunpowder Treason Day crossed the Atlantic with the first English settlers both to Jamestown and to New England. As early as 1623 we find William Bradford reporting a bonfire by “roistering” seamen that burned out of control. Still farther north, in Newfoundland, Governor Robert Hayman in 1628 wrote a poem celebrating the “joyfull Holy-day” inadvertently created by “Guy Vaux, and his mates.” In Boston, for decades North Enders battled South Enders on November 5, each group trying to grab the other’s effigy of the pope, the victors then burning both. Throughout the colonies, Pope Day grew to its height in the 18th century. But then came the American Revolution. George Washington scolded the Boston brawlers for “that ridiculous and childish custom of burning the Effigy of the pope,” at a time of seeking the alliance of Catholic Canada. With American colonists aiming more or less at what Guy Fawkes had intended, with religious toleration established in the First Amendment of the Constitution, and with Guy Fawkes increasingly distant and unknown, almost all celebrations of Pope Day disappeared in the 19th century.
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