重新审视巴德诺克和斯特拉斯佩的教堂奉献

F. Bardgett
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摘要

这篇文章从G. Barrow教授1988-9年的《Badenoch and Strathspey, 1130-1312》开始。第2章:教会”,并根据最近的考古学和史学,再次审视对圣徒进行教区前奉献的证据。可以观察到与爱尔兰或盖尔风格的基督教有很强的教会亲和力。讨论了与盖尔人联系的黎巴嫩Sitz的不同选择,并提出了八世纪作为该地区发展奉献的合理背景。没有尝试对该区域的转换进行说明。无论685年敦内坦战役前的教会状况如何,此后,皮克特王国和盖尔特色日益浓厚的霸权国家福特里乌国王,都严重依赖阿盖尔、伯思郡和阿索尔的盖尔教会,在其王国的这一地区建立和发展基督教。然而,如果说资源来自南方,那么控制权就在北方,那里的权力中心已被确定为Portmahomack、Rosemarkie、Burghead和Kinneddar。
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Church Dedications in Badenoch and Strathspey Revisited
The article takes its start from Prof. G. Barrow's 1988–9 ‘Badenoch and Strathspey, 1130–1312. 2: The Church’, and looks again at the evidence for pre-parochial dedications to saints in the light of recent archaeology and historiography. Strong ecclesiastical affinity with an Irish or Gaelic style of Christianity can be observed. Different options for a Sitz im Leban for this Gaelic connection are discussed and the eighth century is proposed as a plausible context for when the dedications in this region developed. No account of the conversion of the region is attempted. Whatever the state of the church before the battle of Dun Nechtain in 685, thereafter the kings of Fortriu, a Pictish realm and hegemony with increasing Gaelic characteristics, relied heavily on the Gaelic churches of Argyll, Perthshire and Atholl to structure and resource Christianity in this area of their kingdom. Yet if resources came from the south, control was based to the north, where centres of power have been identified at Portmahomack, Rosemarkie, Burghead and Kinneddar.
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