艾迪生散文中的硬币与流通

H. Power
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摘要

在他的《意大利若干地区评论》(1705)中,艾迪生经常利用他对拉丁诗歌的深厚知识,以便“将这个国家的自然面貌与诗人给我们的Landskips进行比较”。他通过古钱币来阐释风景、历史和古物,虽然不那么传统,但同样规律。与此同时,艾迪森在《关于古代奖章的用处的对话》(1721年他死后出版)中为钱币学辩护,其中一个角色菲兰德试图说服辛西奥,让他相信钱币学家只是“Rust中的批评家”(辛西奥的观点与威廉·金等讽刺作家对宾利和其他人的攻击非常相似)。艾迪生,通过菲兰德本人,把他并列的诗歌和奖章看作是“不同人手完成的相同设计”;一个反转常常能澄清一位老诗人的段落,正如诗人常常用来解开反转的谜一样。但在艾迪生看来,硬币除了具有解释功能外,还具有道德意义,通过流通来宣传伟人的品格和事迹。本章探讨了硬币的道德和财政功能之间的关系,引出了艾迪生对古代钱币学的看法与他对现代英国造币以及文本和思想流通的研究方法之间的联系。
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Coins and Circulation in Addison’s Prose
In his Remarks on Several Parts of Italy (1705), Addison regularly draws on his deep knowledge of Latin poetry in order to ‘compare the natural face of the country with the Landskips that the Poets have given us of it’. Less conventionally, but just as regularly, he elucidates landscape, history, and antiquities through reference to ancient coins. Roughly contemporaneously, Addison wrote a defence of numismatics in the Dialogues Upon the Usefulness of Ancient Medals (published posthumously in 1721), in which one character, Philander, seeks to persuade Cynthio from his view that numismatists are mere ‘critics in Rust’ (Cynthio’s view closely resembling the attacks on Bentley and others by satirists such as William King). Addison, through Philander’s person, sees the poems and medals he juxtaposes as representing ‘the same design executed by different hands’; ‘A reverse often clears up the passages of an old poet, as the poet often serves to unriddle a reverse.’ But coins have, for Addison, a moral as well as an explanatory function, publicizing the characters and deeds of great men and women by keeping them in circulation. This chapter explores the relationship between the moral and the fiscal function of coins, drawing out connections between Addison’s views on ancient numismatics and his approach both to modern British coinage and to the circulation of texts and ideas.
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