科学的艺术:19世纪的理论与实践的逻辑

Philipp Erchinger
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引用次数: 0

摘要

本章考察了从威廉·佩利和查尔斯·达尔文到约翰·s·密尔和威廉·休威尔等19世纪哲学家如何描述和辩论艺术与科学以及实践与理论之间的关系。通过仔细阅读佩利的《自然神学》和查尔斯·达尔文关于育种和园艺的著作中的各种段落,本章区分了两种艺术概念,即熟练的实践:一方面,由知识指导的艺术与自然不同;另一方面,作为知识生产的艺术与不断发展的自然相结合。正如本章所述,这两种艺术观念在1840年至1872年间约翰·s·穆勒和威廉·休厄尔之间的争论中发挥了关键作用,这场争论通过他们出版的作品的连续版本进行。本章密切关注这场辩论的风格和精神,展示了密尔和休厄尔从完全不同的概念来争论“科学”的含义。结果,他们产生了分歧,例如,在什么构成论证或证明的逻辑形式这个问题上。
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The Art of Science: Nineteenth-Century Theory and the Logic of Practice
This chapter examines how nineteenth-century philosophers from William Paley and Charles Darwin to John S. Mill and William Whewell described and debated the relations between art and science as well as practice and theory. Offering close readings of Paley’s Natural Theology and of various passages from Charles Darwin’s work on breeding and gardening, the chapter distinguishes between two conceptions of art in the sense of skilful practice: art as guided by knowledge and different from nature on the one hand and art as productive of knowledge as well as continuous with an evolving nature on the other. As the chapter argues, these two notions of art played a key role in a controversy between John S. Mill and William Whewell that was carried out, between 1840 and 1872, through successive editions of their published works. Engaging closely with the style and spirit in which this debate was conducted, the chapter shows that Mill and Whewell argued from radically different conceptions of what ‘science’ means. As a result, they disagreed, for instance, about the very question of what constitutes a logical form of argument or proof.
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