空间与时间

Roman Kremen
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摘要

空间和时间的起源是在旋转-一元范式中研究的。确立了空间现象的本质是通过其理想和物质两方面的辩证综合来揭示的,其中物质方面是由形而上的原形体结构来表现的。它表明,基本的物理区别,如运动、质量、引力,通过空间的物质方面找到了有意义的解释学,它具有纯粹的离散结构,而关于有限-无限的矛盾是通过形而上学和实体空间的并列来解决的,其中宇宙被表示为“鸡蛋”。在对时间性进行分析之前,先对时间的关系概念和实体概念进行评论,考虑离散性-连续性困境,并对时间性表征中离散性的绝对化进行批评。认为离散性和连续性是时间现实实现的辩证对立,其中连续性在形而上学世界中是隐蔽的,而离散性在物理世界中是明确的。时间的三个维度——现在、过去和未来——被讨论,其结果是,在主要的方式下,时间被发现为意识的属性,只有在次要的方式下,它才与现象学的现实相关联。揭示了时间的新区分:间隔现在,包括作为一个宇宙的其他模态的现在,和循环和线性成分形式的双组分时间,这使我们能够对先验主体性的存在做出合理的积极结论,作为绝对时间的基础。
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Space and Time
The genesis of space and time is investigated within the rotational-monadic paradigm. It is established that the essence of the phenomenon of space is revealed through the dialectical synthesis of its two aspects — ideal and material, where the material aspect is represented by the metaphysical construct of protomonad. It is shown that basic physical distinctions such as motion, mass, gravitation find a meaningful hermeneutic through the material aspect of space, which has a purely discrete structure, while the contradiction about finitude — infinity is resolved by juxtaposing metaphysical and ontic spaces, where the Universe is represented as an “egg”. The analysis of temporality is preceded by remarks on the relational and substantive concepts of time, consideration of the discreteness-continuity dilemma, and criticism of the absolutization of discreteness in the temporality representation. It is argued that discreteness and continuity are combined dialectical oppositions through which the temporal reality is actualized, where continuity is hidden from observation in the metaphysical world and discreteness is manifested explicitly in the physical world. Three dimensions of time — Present, Past and Future — are discussed, as a result of which it is stated that in the primary way time is found as an attribute of consciousness and only in the secondary way it correlates with phenomenological reality. New differentiations of time are revealed: interval Present, embracing as a universum other moduses of the Present, and two- component time in the form of cyclic and linear components which allow us to make a justified positive conclusion about the existence of transcendental subjectivity, being the basis of absolute temporality.
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