瑞典郊区作为异托邦:走向多元文化文学的地方

Luca Gendolavigna
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摘要

城市文学研究已经成为当代多元文化瑞典的一个重要问题,特别是在70年代之后,当公共住房项目Miljonprogram(“百万计划”)完成(1974年)。如今,这些地区在一定程度上被认为是政治上的失败,因为它们已成为社会甚至种族隔离的地方。瑞典多元文化主义的一个核心文化后果是所谓的“外来文学”(“移民文学”),主要以第二代作家为代表。在这篇文章中,我将尝试提供一个简洁但详尽的理解,这种文学如何重塑Miljonprogram领域,并定义今天的瑞典。目的是展示这些郊区空间是如何被移民作家叙述的,而不是作为地点,即空间本身,而是作为地方,即由生活和行动在其中的(文学)主体性提供意义的空间(Prieto 2013)。利用异托邦的概念(Foucault 1986)及其定义标准,我将研究这些作品如何执行空间的总体重申,强调被描述为根茎(Deleuze & Guattari 2011)外围的空间,即自我与空间之间敏感关系的结果。本研究旨在反映第一代到第二代移民作家对郊区的看法是如何变化的,并希望开辟一条新的研究路线,使污名化的反乌托邦可以被异托邦所取代。人物:国际社会科学杂志ISSN 2454-5899 184
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SWEDISH SUBURBS AS HETEROTOPIAS: TOWARDS A MULTICULTURAL LITERATURE OF PLACES
Urban literary studies have become an important issue in contemporary multicultural Sweden, especially after the 70s, when the public housing project Miljonprogram (“Million Programme”) was completed (1974). Nowadays, these areas are partly regarded as a political failure since they have become places of social and even racial segregation. A central cultural consequence of multiculturalism in Sweden is the so-called Invandrarlitteratur (“immigrants’ literature”), mainly represented by second-generation authors. In this article, I will try to provide a concise but exhaustive understanding of how this kind of literature can reshape the Miljonprogram areas and define what Sweden is today. The aim is to show how these suburban spaces, through a chosen collection of three works, are narrated by immigrant authors not as sites, i.e. spaces as such, but rather as places, i.e. spaces whose meaning is provided by the (literary) subjectivities who live and act therein (Prieto 2013). Using the concept of heterotopia (Foucault 1986) and its defining criteria, I will investigate how these works perform a total reassertion of space, emphasizing the space described as rhizomatic (Deleuze & Guattari 2011) peripheries, i.e. the result of a sensitive relationship between self and space. This investigation is designed to reflect on how the perception of suburbs has changed from first to second-generation immigrant writers and it hopes to open a new research line in which stigmatizing dystopias can be replaced by heterotopias. PEOPLE: International Journal of Social Sciences ISSN 2454-5899 184
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