巴以宗教间对话的影响

Ben Mollov, Chaim Lavie
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引用次数: 2

摘要

本章将从理论和经验两方面着重讨论宗教间对话作为促进以色列-巴勒斯坦建设和平进程手段的前景。两位作者来自政治学和社会心理学学科,分别采用定性和定量方法。尽管作为一个正在进行的研究项目的一部分违反直觉,但作者认为,与其他研究一致,宗教确实可以作为以色列人和巴勒斯坦人之间的桥梁,而不仅仅是像通常认为的那样起到升级影响的作用。作者借鉴了这些研究人员和其他人的早期工作,这些工作提供了经验证据,随着时间的推移,以色列人和巴勒斯坦人之间的宗教间对话可以帮助培养基于群体间关系的社会心理动态的感知变化,因为双方都发现了各自信仰之间的强烈共同点。这一机会还提供了一种在非对抗性气氛中相互探讨双方叙述基础的手段。陷入冲突的群体之间观念的改变是缓和冲突和鼓励对话的基本要素。然而,在巴以冲突的情况下,正如1937年皮尔委员会报告中简要分析的那样,根植于宗教和文化认同的冲突叙述为冲突提供了信息,必须通过对话来解决,希望双方都能和解。在理想的情况下,宗教的超越性因素也可以作为积极的相遇点。将介绍主要从宗教间接触协会(IEA)的工作中收集的研究数据,以证明宗教间方法的优点。此外,作者还提到了在第一作者组织的年度研究生研讨会的背景下,中层领导本着“社会伙伴精神”在阿科犹太-阿拉伯城市(以色列北部)举行的特别年度宗教间对话的案例研究。
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The Impact of Israeli-Palestinian Inter-Religious Dialogue
This chapter will focus on the prospects of inter-religious dialogue as a means of fostering the Israeli-Palestinian peacebuilding process, both from a theoretical and empirical perspectives. The two authors come from the disciplines of political science and social psychology and employ qualitative and quantitative methods, respectively. Although counter-intuitive as part of an ongoing research project, the authors suggest that, in line with other research, religion can indeed serve as a bridge between Israelis and Palestinians and not merely act as an escalatory influence as is commonly assumed. The authors have drawn on earlier work of these researchers and others, which have provided empirical evidence over time that inter-religious dialogue encounters between Israelis and Palestinians can help nurture perception change based on social psychological dynamics for intergroup relations as both sides discover strong commonalities between their respective faiths. This opportunity also offers a means to mutually explore the basis of the narratives of both sides in a non-confrontational atmosphere. Perception change between groups locked in conflict is an essential element for moderating strife and encouraging dialogue. However, in the case of the Israeli-Palestinian conflict clashing narratives––as succinctly analyzed in the Peel Commission Report of 1937––rooted in religious and cultural identity informs the conflict and must be addressed through dialogue with the hope of mutual accommodation. Ideally, the transcendent elements of religion can also serve as positive points of meeting. Research data collected primarily from the work of the Interfaith Encounter Association (IEA) will be presented to demonstrate the advantages of the inter-religious approach. In addition, the authors also refer to the case study of a special annual inter-religious dialogue by mid-level leadership in the “spirit of social partnership” in the Jewish-Arab City of Akko (in Northern Israel) in the context of an annual graduate seminar organized by the first author.
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