自由斗士布罗尼乌斯·克里维卡斯作品中死神的文学体验

Dalia Čiočytė
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布罗尼乌斯·克里维卡斯(1919-1952),立陶宛诗人和小说作家,反对苏联占领立陶宛的斗士,仔细地反映了存在主义的主要思想:克尔凯郭尔的个人自由概念,海德格尔的存在走向死亡的概念,卡尔·雅斯贝尔斯发展的限制情境的概念。在B. Krivickas文学作品的世界观中,这些思想与天主教哲学和神学的背景有关。本文考察了克里维卡斯文学作品中存在限制情境(尤其是死亡情境)中的上帝概念。主要的批评视角是文学神学。在第二次世界大战的戏剧性经历的背景下,B. Krivickas的短篇小说,象征主义戏剧《公主的故事》和诗意散文作品将上帝解释为通过人类良心和人类对精神和谐的渴望来感知的上帝。上帝被认为是形而上学的终极奥秘。在立陶宛争取自由的时期,克里维卡斯的诗歌表现出强烈的党派意识。这首诗将与苏联侵略者的斗争解释为对民族自由的牺牲,并间接地将其与耶稣基督的终极牺牲进行了比较。根据存在主义的逻辑,B Krivickas的诗歌主张人是绝对自由的,即使这意味着要以生命为代价来选择自由。在B. Krivickas的诗中,上帝变成了斗士的个人。斗士与上帝对话的主题是对存在的抱怨。斗士经历了深刻的神学困境。他对反对苏联占领的战争的正义性毫不怀疑,但他对上帝允许邪恶在世界上存在深表怀疑。诗意斗士的信仰只是他相信的意志,他相信的欲望。因此,战士的诗意形象获得了爱国主义和宗教英雄主义。
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The Literary Experience of God in Death’s Vicinity in the Works of Freedom Fighter Bronius Krivickas
Bronius Krivickas (1919–1952), a Lithuanian poet and fiction writer, a fighter against the Soviet occupation of Lithuania, reflects carefully the main ideas of existentialism: Søren Kierkegaard’s concept of individual freedom, Martin Heidegger’s notion of being-toward-death, the concept of a limiting situation developed by Karl Jaspers. In the worldview of B. Krivickas’s literary works, these ideas are associated with the context of Catholic philosophy and theology.This article investigates the notion of God within the existential limiting situation (especially the situation of death) in the literary works by B. Krivickas. The main critical perspective is the theology of literature. In the context of the dramatic experience of World War II, B. Krivickas’s short stories, a symbolist play A Tale About a Princess, and poetical prose works interpret God as being perceived through human conscience and a human longing for spiritual harmony. God is being thought of as the ultimate metaphysical mystery.In the period of Lithuanian fights for freedom, B. Krivickas’s poetry reveals an intense partisan self-consciousness. The poetry interprets the fight against the Soviet aggressor as a sacrifice for the nation’s freedom and compares it indirectly with the ultimate sacrifice of Jesus Christ. According to the logic of existentialism, B Krivickas’s poetry claims that a human being is absolutely free, even if this means to choose freedom at the cost of life.God becomes the personal you for the fighter seen in B. Krivickas’s poetry. The main theme of the fighter’s dialogue with God is an existential complaint. The fighter experiences deep theodic dilemmas. He has no doubts about the righteousness of the war against the Soviet occupation, but he has deep doubts about the divine permission for evil to exist in the world. The faith of the poetic fighter is just his will to believe, his desire to believe. Thus the poetic figure of the fighter acquires both patriotic and religious heroism.
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