传统与伊斯兰教法的融合:骨摄政时期布吉族婚姻中的嫁妆与对门

Nur Avita, Ahmad Rusyaid Idris, Frina Oktalita
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摘要

Mahr(嫁妆)and dui menreÂ是发生在Bone Regency的Bugis社区婚姻实践中的有趣现象。女方家庭的社会地位越高,theÂ陪嫁费用就越高。当双方就ofÂ嫁妆金额达成协议后,丈夫将在婚姻合同中提供嫁妆。这两点都是婚姻的必要条件。当丈夫不履行the dui menreÂ之前约定的协议,婚姻程序可能不会发生。这项研究旨在将传统和伊斯兰教法整合到Bone Regency的Bugis社区的婚姻中。本研究采用社会法学方法进行实证法学研究。研究表明,嫁妆andÂ对menreÂ在布吉族传统婚姻中是不可分割的。在这里,整合is dui menreÂ作为婚前条件,必须在给予未来妻子家庭一种尊重和帮助的背景下实现。只要双方达成协议,伊斯兰教中就没有禁止,也不违反伊斯兰教原则。与此同时,嫁妆也是强制性的,并在骨骼摄政的人的婚姻中执行。因此,嫁妆and dui menreÂ在婚姻的骨社区都遵循传统和伊斯兰教法。
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Integration of Tradition and Sharia: Dowry and Dui Menre in the Marriage of the Bugis Community in Bone Regency
A Mahr (Dowry) and dui menre become interesting phenomenon that occurs in the marriage practice of the Bugis community in Bone Regency. The higher the social status of the prospective wife's family, the higher the dui menre. When an agreement has been reached on the amount of dui menre, then the husband will give a dowry in the marriage contract. Both of these things must be fulfilled as the requirement for marriage. When the husband does not fulfill the dui menre as previously agreed on the agreement, the marriage process might not occur. The study aimed to integrate tradition and sharia in the marriage of the Bugis community in Bone Regency. The research was empirical legal research with a socio-legal approach. The study indicated that the dowry and dui menre in Bugis traditional marriages are an inseparable. Here, the integration is dui menre as a pre-marital condition that must be fulfilled in the context of giving as a form of respect and assistance to the prospective wife’s family. There is no prohibition in Islam as long as there is an agreement between the two parties, and no violate the sharia principles. Meanwhile, the dowry is also obligatory and carried out in the marriages of the people of the Bone regency. Therefore, the dowry and dui menre in the marriage of the Bone community are following the tradition and sharia.
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