18世纪弗朗索瓦·勒瓦朗游记中的人权

Jan F. Mutton
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引用次数: 0

摘要

人的尊严和人权、归还土地、不平等、发展和保护环境继续在我们后殖民社会的政治议程中占主导地位。然而,这些问题并不新鲜;早在殖民初期,法律思想家和哲学家就在他们的著作中确认了它们,探险家和旅行者在他们的游记中讨论了它们。两百多年前的启蒙时代,英国的洛克,法国的卢梭、米拉波、孟德斯鸠,美国的杰斐逊等哲学家和法律思想家为公民自由和人权挺身而出。米拉波在他的《巴塔夫的演说》中很好地总结了他们的观点,他将一些政治和公民权利、宗教自由和新闻自由称为“不可剥夺和不可剥夺的权利,没有这些权利,人类在任何气候下都不可能保持尊严、确保发展或宁静地享受大自然的祝福”。
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Human rights in the eighteenth-century travelogues of François Le Vaillant
Human dignity and human rights, land restitution, inequality, development and the protection of the environment continue to dominate the political agenda in our postcolonial society. These issues are not new, however; they have been recognised ever since the early days of colonisation when legal minds and philosophers identified them in their writings and explorers and travellers discussed them in their travelogues. More than two hundred years ago, during the Age of Enlightenment, philosophers and legal thinkers such as John Locke in England, Jean-Jacques Rousseau, Mirabeau and Montesquieu in France and Thomas Jefferson in the United States stood up for civil liberties and human rights. Their views have been well summarised by Mirabeau in his Adresse aux Bataves where he refers to a number of political and civil rights, to religious freedom and a free press as "inalienable and imprescriptible rights without which it is impossible for humankind in any climate to preserve dignity, to secure development or to enjoy in tranquility the blessings of nature".
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