流散及其不满:利比里亚跨国领域的世代和碎片化历史

Stephen C. Lubkemann
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引用次数: 3

摘要

在这篇文章中,我引用了一段漫长的跨大西洋“流离失所”和“回归”的历史,这些历史塑造和重塑了利比里亚侨民的身份。本文的第一部分提出,流散首先是一种身份话语,记录并比较了历史上几代人之间这种话语的巨大差异,同时也研究了关于这种身份形式的争论,以及在特定世代中对这种身份的认同的社会差异。这段历史一直是对“起源”所在位置的连续且经常相互矛盾的重新塑造,这一直受到社会争论的影响。对不同历史世代的这些身份话语的比较表明,有必要研究散居性,它不仅仅是对归属感的肯定,而且是对排斥的有力批判。最后,我深入研究了在单一历史时期(当前)利比里亚跨国领域中出现的流散性的变化,以证明流散性作为一种特殊形式的身份是如何在经验碎片化的条件下(以及内在的参考条件下)出现的,这些条件在很大程度上是不可预见的,并且从根本上对当前的世代分析概念有问题。在描述当前利比里亚跨国领域内的一些多重散居现象时,我认为任何散居一代的概念都必须是经验地确定共同历史的边界,而不是假设时间和社会边界是一致的。
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Diasporicity and Its Discontents: Generation and Fragmented Historicity in the Liberian Transnational Field
In this article I draw on a long history of successive transatlantic “displacements” and “returns” that have shaped and reshaped Liberian diasporan identities. Proposing that diasporicity is above all an identity discourse, the first part of this article documents and compares dramatic differences in that discourse across historical generations while also examining arguments about this form of identity and social differences in subscription to it within specific generations. This history has been one of successive and often mutually contradictory recastings of where “origin” is located, which have been subject to social argumentation. A comparison of these identity discourses across different historical generations suggests the need to investigate diasporicity as more than merely an affirmation of belonging but rather also a powerful critique of exclusion. Finally, I hone in on the variations of diasporicity that have emerged within the Liberian transnational field during a single historical period (the present) to demonstrate how diasporicity as a particular form of identity emerges under—and inherently references—conditions of experiential fragmentation that are largely unforeseen and fundamentally problematic for current analytical concepts of generation. Describing some of the multiple diasporicities within the current Liberian transnational field, I argue that any concept of diasporic generation must be one that empirically ascertains the boundaries of shared historicity rather than assuming that temporal and social boundaries coincide.
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