{"title":"追忆往事","authors":"Hamid Dabashi","doi":"10.3366/edinburgh/9781474479288.003.0002","DOIUrl":null,"url":null,"abstract":"In this chapter I wish to map out the historical and theoretical landscape upon which I intend to construct this book on Jalal Al-e Ahmad, whom I am proposing be read as ‘the last Muslim intellectual’. To do so I would like to begin with the last time I had an urgent occasion to write on Al-e Ahmad. Detailing the particular time of that occasion and why I then turned to Al-e Ahmad is the best means of describing why I have now returned to this seminal figure in the history of the Iranian encounter with colonial modernity.","PeriodicalId":296446,"journal":{"name":"The Last Muslim Intellectual","volume":"34 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Remembrance of Things Past\",\"authors\":\"Hamid Dabashi\",\"doi\":\"10.3366/edinburgh/9781474479288.003.0002\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this chapter I wish to map out the historical and theoretical landscape upon which I intend to construct this book on Jalal Al-e Ahmad, whom I am proposing be read as ‘the last Muslim intellectual’. To do so I would like to begin with the last time I had an urgent occasion to write on Al-e Ahmad. Detailing the particular time of that occasion and why I then turned to Al-e Ahmad is the best means of describing why I have now returned to this seminal figure in the history of the Iranian encounter with colonial modernity.\",\"PeriodicalId\":296446,\"journal\":{\"name\":\"The Last Muslim Intellectual\",\"volume\":\"34 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-03-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Last Muslim Intellectual\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3366/edinburgh/9781474479288.003.0002\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Last Muslim Intellectual","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3366/edinburgh/9781474479288.003.0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
In this chapter I wish to map out the historical and theoretical landscape upon which I intend to construct this book on Jalal Al-e Ahmad, whom I am proposing be read as ‘the last Muslim intellectual’. To do so I would like to begin with the last time I had an urgent occasion to write on Al-e Ahmad. Detailing the particular time of that occasion and why I then turned to Al-e Ahmad is the best means of describing why I have now returned to this seminal figure in the history of the Iranian encounter with colonial modernity.
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