Biała Podlaska的Josaphat Kuntsevych邪教在创造跨文化空间中的作用

Dorota Wereda
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摘要

本文描述了Biała Podlaska(约1705-1915年)Josaphat Kuntsevych的遗迹和崇拜的历史,以及它们对文化空间创造的意义。这些文物从Polatsk运到Biała Podlaska后,被保存在Radziwill城堡的小教堂里,然后从1764年开始在巴西东正教教堂展出。对视觉形式、音乐文化和宗教习俗的分析表明,unity社区已经准备好适应和吸收文化现象。巴西人的活动促进了精英文化向整个社会的传播。邪教的创立并没有对任何群体作为创造者或接受者的行为造成障碍。Josaphat Kuntsevych在不同社会地位的人群中广受欢迎,他们信奉希腊和拉丁仪式;他不属于任何民族或国籍。
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The Role of the Cult of Josaphat Kuntsevych in Biała Podlaska in Creating Intercultural Space
The article describes the history of the relics and cult of Josaphat Kuntsevych in Biała Podlaska (ca. 1705-1915) in terms of their significance for the creation of cultural space. After the relics had been transported from Polatsk to Biała Podlaska, they were kept in the chapel of Radziwill Castle, and then from 1764 they were displayed in the Basilian Orthodox church. The analysis of visual forms, musical culture, and religious practices demonstrated the readiness of the Uniate community to adapt and absorb cultural phenomena. The activity of the Basilians contributed to the transmission of elite culture to the whole society. The creation of the cult did not cause barriers for any groups to act either as creators or as recipients. Josaphat Kuntsevych gained popularity among people of different social status, believers of Greek and Latin rites; he was not identified with any ethnic group or nationality.
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