昆切维佐瓦小说《特里斯坦1946》中传统情节的改造

G. Ishimbaeva
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摘要

本文对波兰作家玛丽亚·昆切维佐瓦的小说《特里斯坦1946》进行了系统、全面的分析,对传统的特里斯坦情节进行了新颖的改造。在这方面,特里斯坦和伊索尔德的故事的起源和其在世界文化的艺术诠释的历史进行了考虑。特别关注的是特里斯坦情节的结构和核心,与森林和海洋的形象相关的对立的意义,结局和结论。结果表明:1)昆切维佐瓦的小说有理由从性别文学和“女性写作”的角度来思考;2)小说的艺术世界被概念化为克服给定的原型矩阵;3)小说的结局改变了特里斯坦情节的主题和问题:现代的特里斯坦和伊索尔德各自以自己的方式实现了美国梦,无意中抹黑了中世纪小说对爱情的高度悲情和道歉;4)小说文本以特里斯坦历史为基底,进行了文化转移,论证了古代传说在社会文化、政治、哲学、伦理、审美、民族等新环境下存在的可能性。文章认为,小说的互文性增加了传统情节的语义价值,并基于新的认识论、美学和价值论、意识形态和世界观原则修正了传统情节的编纂。
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Transformation of the traditional plot in the novel “Tristan 1946” by M. Kuncewiczowa
The article presents systematic and holistic analysis of the novel “Tristan 1946” by the Polish writer Maria Kuncewiczowa, where the traditional Tristan plot is transformed in an original way. In this regard, the origins of the story about Tristan and Isolde and the history of its artistic interpretation in world culture are considered. Special attention is paid to the structure and core of the Tristan plot, the meaning of oppositions associated with the images of the forest and the sea, denouement and conclusion. It is proved that 1) Kuncewiczowa’s novel gives grounds for considering it from the perspective of gender literature and “women’s writing”; 2) the artistic world of the novel is conceptualized as overcoming a given archetypal matrix; 3) the finale of the novel changes the themes and problems of the Tristan plot: modern Tristan and Isolde, each of them realizing the American dream in their own way, unwittingly discredits the high pathos and apology of love of the medieval novel; 4) the text of the novel, focused on the substrate of Tristan history, carries out a cultural transfer and demonstrates the possibility of the ancient legend existence in new circumstances: socio-cultural, political, philosophical, ethical, aesthetic, national. It is concluded that the intertextuality of the novel has increased the semantic valence of the traditional plot and amended its codification based on new epistemological, aesthetic and axiological, ideological and worldview principles.
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