饥荒前夕哈萨克村(乌尔)的谣言与对话(1927-1931)

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Nauchnyi Dialog Pub Date : 2023-10-06 DOI:10.24224/2227-1295-2023-12-7-180-202
N. N. Ablazhey, A. S. Zhanbossinova, E. E. Sailaubay
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引用次数: 0

摘要

本研究分析了20世纪20 - 30年代哈萨克一个村庄的“谣言与八卦”社会现象。强调谣言是传统社会不可分割的一部分。认为苏俄谣言的大规模泛滥是传统社会对强力现代化的反应。这篇文章的目的是证明在哈萨克村庄(aul)的集体化时期谣言的内容和形式的二分法。值得注意的是,OGPU的分析材料是研究20世纪20年代至30年代初苏联人口情绪的最重要来源,这在谣言中得到了反映。研究表明,加速的苏维埃化在哈萨克社会中产生了高度的焦虑,反映在世界末日情绪的兴起和神话的实现上。作者的结论是,kiyamat的思想是一种对村庄(aul)的深刻抗议,而不是一种抵抗的意识形态。民国积极抵抗的形式表现为向中国的大规模移民,这是由于希望“等待”不稳定时期的到来,因此关于移民的谣言在边境地区广泛传播。强调谣言是对苏联现实的另一种看法,它们减缓了作为农村社区的村庄(aul)的毁灭,确保了传统社会的稳定。
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Rumors and Conversations in Kazakh Village (Aul) on Eve of Famine (1927—1931)
The social phenomenon of “rumors and gossip” in a Kazakh village during the 1920s-1930s is analyzed in this study. It is emphasized that rumors are an integral part of traditional society. It is asserted that the massive surge of rumors in Soviet Russia was a reaction of traditional society to forceful modernization. The goal of the article is to demonstrate the dichotomy of the content and form of rumors during the collectivization period in relation to the Kazakh village (aul). It is noted that the analytical materials of the OGPU are the most important source for studying the mood of the population of the USSR in the 1920s — early 1930s, which found reflection in rumors. It is shown that accelerated Sovietization generated a high level of anxiety in Kazakh society, reflected in the rise of apocalyptic moods and the actualization of mythology. The authors conclude that the idea of kiyamat was a form of deep protest of the village (aul), not an ideology of resistance. The form of active resistance in the republic is presented as mass migrations to China, which was due to the desire to “wait out” unstable times, so rumors about migrations were widely circulated in the borderlands. It is emphasized that rumors were an alternative view of Soviet reality, they slowed down the destruction of the village (aul) as a rural community and ensured the stability of traditional society.
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Nauchnyi Dialog
Nauchnyi Dialog HUMANITIES, MULTIDISCIPLINARY-
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