。。在托马斯

Q3 Arts and Humanities Revista Portuguesa de Filosofia Pub Date : 2023-07-31 DOI:10.17990/rpf/2023_79_1_0479
Christopher Alexander Franke, Joelma Carvalho
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引用次数: 0

摘要

在托马斯·阿奎那的行动理论中,最著名的区别是“人的行为”和“人的行为”的区别。人的行为(actus humanus)是人的行为(actus hominis)的特殊情况。我们的智力和意志的几个行为将形成一个人的行为,从而把它从纯粹的自然发生的领域(属自然)进入道德领域(属moris)。这篇论文展示了托马斯·阿奎那行动理论的特征和主要参数,特别是在《神学大全》I-II,问题6-17中。此外,它还提出了托马斯·阿奎那关于什么是人类行为的本质的核心思想。这一分析特别利用了命令(统治权)这一要素。它表明,根据阿奎那的观点,行为包含在一个人的智力上可理解的自我表露中,因此建立了对人类行为的道德评价的基础。
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Das Wesen der menschlichen Handlung bei Thomas von Aquin
The distinction between actus humanus and actus hominis is the best-known distinction in Thomas Aquinas’ theory of action. A human action (actus humanus) is a special case of an act of a human being (actus hominis). Several acts of our intellect and will form a human action and thereby put it from the realm of pure natural happenings (genus naturae) into the moral realm (genus moris). The paper at hand shows the character and main parameters of Thomas Aquinas’ action theory, especially in the Summa theologiae I-II, quaestiones 6-17. Moreover, it presents Thomas Aquinas’ central idea of what is the essence of a human action. The analysis especially makes use of the element of command (imperium) It shows that, according to Aquinas, acting consists in the intellectually comprehensible self-disclosure of a person and therefore builds the basis for the moral evaluation of human actions.
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来源期刊
Revista Portuguesa de Filosofia
Revista Portuguesa de Filosofia Arts and Humanities-Philosophy
CiteScore
0.20
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发文量
73
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