明智使用技术的宗教品德教育理念与实施

Budi Handrianto, Bahrum Subagiya, Anis Malik Thoha
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引用次数: 0

摘要

对信息和技术(IT)的不理智利用已在社会中造成负面影响。这反过来又逐渐促成了极具危险性的负面性格的形成,威胁到国家的道德韧性。本文旨在介绍伊斯兰宗教品德教育的概念和实施情况,以努力防止滥用信息技术带来的负面影响。通过文献综述法,作者发现,要避免不当使用信息技术的负面影响,就必须改变学习者的视角,使之与伊斯兰世界观保持一致,特别是关于真主、天使、经文、先知、审判日和宿命等核心信仰的视角。学习者应掌握的其他基本内容包括对真主、同伴和自己的道德行为。落实宗教品格的过程是通过 "我的使命"(ta'dīb)和 "我的灵魂"(tazkiyatun nafs)来实现的,其中涉及 "我的使命"(takhliyah)和 "我的使命"(taḥliyah)两个阶段。因此,这一宗教品格教育过程的目标是培养学习者在使用信息技术时具有美德和智慧。
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Concept and Implementation of Religious Character Education for Wiser Use of Technology
The unwise utilization of Information and Technology (IT) has resulted in negative impacts within society. This, in turn, gradually contributes to the formation of highly dangerous negative characters that threaten the moral resilience of the nation. The purpose of this paper is to present the concept and implementation of Islamic religious character education as an effort to prevent the negative consequences of the misuse of IT. Through a literature review approach, the authors found that to avoid the adverse effects of unwise IT usage, it is necessary to alter the perspective of learners in line with the Islamic worldview, especially regarding core beliefs in Allah, angels, scriptures, prophets, the Day of Judgment, and predestination. Other essential content that learners should master includes ethical behavior towards Allah, fellow human beings, and oneself. The process of implementing religious character is carried out through ta'dīb and tazkiyatun nafs, involving the stages of takhliyah and taḥliyah. Thus, the objective of this religious character education process is to cultivate learners who are virtuous and wise in their use of IT.
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TRADISI GHATIB BEGHANYUT SEBUAH PERADABAN ISLAM PADA MASYARAKAT SIAK SRI INDRAPURA, RIAU Hikayat Raja Pasai Sebagai Sumber Historiografi Menurut Perspektif Syed M. Naquib Al-Attas Antara Salafi dan Sufi: Tasawuf menurut Ibn Taimiyyah dan al-Qusyairi Hasan Langgulung Thought on Islamic Education Character Transformation of Naposo Nauli Bulung in Religious Practice in South Tapanuli Regency
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