莱昂纳多-波罗所说的 "获得的正义 "和 "注入的正义

Juan Fernando Sellés Dauder, Gonzalo Alonso-Bastarreche
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摘要

本文讨论了莱昂纳多-波罗思想中的正义概念,包括获得的正义和灌输的正义,并与阿奎那的观点进行了比较。基督教思想普遍认为,人通过意志努力获得正义的美德,而注入的正义则来自上帝的恩典。获得的正义是意志的美德,上帝注入的正义也是在意志中接受的。受托马斯系统论的启发,波罗区分了正义的整体要素、主观类型和潜在要素。不可或缺的要素有两个:当每个人缺乏时给予他应得的,以及不夺走他的财物,其主观类型是交换正义、法律正义和分配正义。最后,当一个人无法偿还欠款,或没有义务满足他人的权利时,正义的潜在要素就会发挥作用。我们还将看到注入式正义是如何改善后天正义的各个部分的。与阿奎那相反,从莱昂纳多-波罗的人类学来看,正义的美德优于谨慎的美德。
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Acquired Justice and Infused Justice according to Leonardo Polo
This paper discusses the conception of Justice, both acquired and infused, in Leonardo Polo’s thought, in comparison with Aquinas’ view. It is widely assumed in Christian Thought that through the will effort, one acquires the virtue of justice, while infused justice comes from God’s grace. Acquired justice is a virtue of the will, and God’s infused justice is also received in the will. Inspired in Thomist systematization, Polo distinguishes justice’s integral elements, its subjective types, and its potential elements. The integral elements are two: to give each one her due when he lacks it, and not to take away one’s belongings, its subjective types are the commutative, legal, and distributive justice. Finally, justice potential elements have to do when one cannot pay what one owes, or when one is not obliged to satisfy the other’s right. We shall also see how infused justice improves each of these parts of acquired justice. In contrast with Aquinas, from Leonardo Polo’s anthropology the virtue of justice is superior to the virtue of prudence.
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