伊斯兰法学视角下诵读《古兰经》和《圣训》的宗教理解变化与语言转换

Eskarni Ushalli, Salma, Naila Hayati, Neni Yuherlis, A. Kirin
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摘要

本文旨在从伊斯兰教法学(fiqh)的角度分析社会理解发生的变化以及《古兰经》和《圣训》某些诵读语言的转变。对宗教的理解离不开语言的转变问题,因为伊斯兰教义的基本来源是《古兰经》和《圣训》,而这两部经文都是阿拉伯语。将《古兰经》和《圣训》中的经文翻译成印尼语并非没有不确定性。例如,"telapak tangan"(手掌)一词是阿拉伯语 "kaff "的译文,不包括手掌的背面部分,理解上的变化导致了实践中的困难。本研究是一项文献综述,采用这种方法进行数据收集和分析。从社区的日常实践中可以观察到社区对这些词语理解的变化(观察)。研究结果表明,社区理解的变化之一是从 "kaff "到 "telapak tangan "的转变。其影响体现在对女性 "aurah"(需要遮盖的部位)和 "ihram "期间服装界限的理解和应用上。根据圣训,大多数人认为女性的遮盖范围是除脸部和手掌以外的所有部位。在伊斯兰教律法中,斋戒中的妇女被禁止遮盖面部和双掌。这种理解和做法与圣训和教法中的规定不同。
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Change in Religious Understanding and Language Shift of the Recitations of the Quran and Hadith in the Perspective of Islamic Jurisprudence
This writing aims to analyze the occurrence of changes in the understanding of the community and the shift in language of some recitations of the Quran and Hadith from the perspective of Islamic jurisprudence (fiqh). Understanding religion cannot be separated from the issue of language shift because the fundamental sources of Islamic teachings are the Quran and Hadith, both of which are in Arabic. The translation of verses from the Quran and Hadith into the Indonesian language is not without uncertainties. For example, the change in understanding of the word "telapak tangan" (palm of the hand) as a translation of the Arabic term "kaff," which excludes the back part of the palm, leading to difficulties in practice. This study is a literature review, and data collection and analysis were conducted using this method. Changes in the community's understanding of these words can be observed in the everyday practices of the community (observation). The results of the study indicate that one of the changes in the community's understanding is the shift from the term "kaff" to "telapak tangan." Its influence can be seen in the understanding and application of the boundaries of the female aurah (parts to be covered) and the attire during ihram. Based on Hadith, most people consider the boundaries of a woman's aurah to be everything except the face and both palms. In fiqh, it is mentioned that a woman in ihram is prohibited from covering her face and both palms. This understanding and practice differ from what is intended in the Hadith and fiqh texts.
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