制度化的暴力和压迫:El Campo》和《The Conduct of Life》中的模糊性、共谋与反抗

IF 0.1 3区 艺术学 0 THEATER COMPARATIVE DRAMA Pub Date : 2024-03-06 DOI:10.1353/cdr.2024.a920788
Araceli González Crespán
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引用次数: 0

摘要

以下是内容的简要摘录,以代替摘要: 制度化的暴力与压迫:《El Campo》和《The Conduct of Life》中的模糊性、共谋性与反抗 阿拉塞利-冈萨雷斯-克雷斯潘(简历 阿根廷剧作家格瑞瑟达-甘巴罗的《El Campo》创作于 1967 年,首演于 1968 年,该剧通过模糊性、双重含义、两面性、谎言和缺乏参照来描绘制度化的暴力1。主人公马丁一开始以为自己找到了一份会计的新工作,但他慢慢发现自己其实是集中营里的囚犯。舞台上发生的一切以及受害者的经历从来都不是明确的,因此主人公和观众都要面对这种暴力所造成的肉眼可见的后果,以及由于缺乏定义、模糊和无知所造成的心理恐惧。压迫剥夺了受害者和观众的理解力,使他们无能为力。生命的操守》在近二十年后的 1985 年首演。美籍古巴人玛丽亚-艾琳-福内斯(Maria Irene Fornes)在 "一个拉美国家 "设置了场景。2 对地点和时间的笼统、漫无边际的提及并没有包含更多具体的细节,只有表演空间:即将成为指挥官的陆军中尉奥兰多的家。他参与折磨和虐待,这不仅是他职业职责的一部分,也是他的私生活,在家里,他囚禁着一个被他绑架的 12 岁赤贫女孩妮娜。在这里,加害者以虐待狂的方式在个人领域复制了体制内的虐待。家中的其他人物,即他的妻子莱蒂西亚,起初并不知道妮娜的存在,尽管她的同谋在持续虐待受害者的过程中扮演了角色。新千年的到来似乎带来了一种错觉,即军事政权已成为过去,民主即使不是现实,也是整个美洲的 [尾页 109]命运。在美洲大陆,政治稳定的威胁似乎来自远方,伊斯兰恐怖主义被视为外部敌人;然而,在本世纪的第二个十年,我们已经目睹了来自体制内部的基于蛊惑人心和民粹主义的反民主反应的激增。例如,巴西的博尔索纳罗(Jair Bolsonaro)和美国的唐纳德-特朗普(Donald Trump)都是通过民主选举成为总统的,但他们却通过质疑投票程序来挑战民主的极限。在 2022 年大选之前,博尔索纳罗总统公开为巴西的军事独裁统治辩护,不断无端指责选举制度舞弊,攻击言论自由,并多次威胁最高法院。在 2023 年写下这几行字的时候,特朗普拒绝接受 2020 年大选结果所产生的影响,在美国现代史上还是第一次,"两大政党中占主导地位的一派一再表明,它愿意接受反民主手段来推进自己的利益"。"4生活在这样一个世界,似乎远离了促成拉丁美洲独裁统治出现的政治动荡,但却经历着对民主的其他类型的政治威胁,对这两部戏剧中暴力、镇压和压迫的表现形式进行拷问可能会有所启发。本文旨在通过比较和对比这两部表现美国压迫的戏剧,探索制度化暴力的不同延续模式,并找出反抗暴力的形式。这可以提醒人们,推翻一个以承认所有公民在法律面前一律平等为基础的制度所带来的灾难性影响,也可以通过提供一个批判性的视角来看待这些对自由的攻击所带来的挑战,从而激发人们的意识和反抗。风格问题:格瑞瑟达-甘巴罗和玛丽亚-伊雷娜-福内斯的戏剧形式 甘巴罗和福内斯高度原创的标志性风格和戏剧优势对任何简单的定义都是一种挑战;由于每位剧作家在其广泛的戏剧作品中都涵盖了各种模式和主题,因此这两种戏剧形式都难以描述。相比之下,他们的剧作生涯有一些惊人的相似之处:[末页 110]两人基本上都是自学成才,涉足戏剧的时间相对较晚。甘巴罗主要通过阅读...
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Institutionalized Violence and Oppression: Ambiguity, Complicity and Resistance in El Campo and The Conduct of Life
In lieu of an abstract, here is a brief excerpt of the content:

  • Institutionalized Violence and Oppression:Ambiguity, Complicity and Resistance in El Campo and The Conduct of Life
  • Araceli González Crespán (bio)

Argentinian playwright Griselda Gambaro's El Campo, written in 1967 and first performed in 1968, is a play that portrays institutionalized violence through ambiguity, double meanings, duplicity, lies, and lack of reference.1 Upon his arrival to what he presumes to be a new job as an accountant, the main character Martín will slowly realize that, instead, he is a prisoner in a concentration camp. What happens on stage and what the victims experience is never explicit, so both the protagonist and the audience are confronted with the visible, physical consequences of such violence combined with the psychological terror induced by lack of definition, vagueness, and ignorance. Oppression deprives the victims and the audience of any sense of comprehension and renders them powerless.

The Conduct of Life premiered almost twenty years later, in 1985. Cuban American Maria Irene Fornes set the scene in "A Latin American country. The present."2 The general, diffuse reference to place and time does not incorporate more specific details other than the performance space: the house of Orlando, an army lieutenant that will soon be a commander. He participates in tortures and abuse not only as part of his professional duties but also privately, at home, where he keeps Nena, a twelve-year-old destitute girl he has kidnapped. Here, the victimizer sadistically replicates the institutional abuse in the personal domain. Other characters in the household, namely his wife Leticia, are at first unaware of the existence of Nena although her complicity plays a role in the sustained abuse of the victim.

The arrival of the new millennium seemed to bring with it the illusion that military regimes were a thing of the past and that democracy was the [End Page 109] destiny, if not reality, across America. In the continent, threats to political stability seemed to come from afar, with Islamic terrorism identified as the external enemy; however, in the second decade of the century, we have already witnessed the surge of anti-democratic reactions based on demagogy and populism from within the system. For example, Jair Bolsonaro in Brazil or Donald Trump in the United States, both became presidents by virtue of democratic elections but have pushed the limits of what democracy means by questioning the voting process. Prior to the 2022 election, President Bolsonaro—who openly defended Brazil's military dictatorship—uttered constant baseless accusations of fraud in the electoral system, attacked freedom of speech, and repeatedly threatened the Supreme Court.3 At the moment of writing these lines, in 2023, Trump's refusal to accept the results of the 2020 election has had such an effect that, for the first time in United States' modern history, "the dominant faction in one of two major parties has repeatedly demonstrated its willingness to accept antidemocratic means to advance its interests."4

Living in a world that seems far away from the political unrest that facilitated the advent of dictatorships in Latin America but that experiences other kinds of political threats to democracy, it can be illuminating to interrogate the representation of violence, repression, and oppression in these two plays. This article aims to explore different modes of perpetuating institutionalized violence and to identify forms of resistance to it by comparing and contrasting these two plays that present American oppressions. This can be a reminder of the disastrous effects of upturning a system based on the recognition of equality before the law for all citizens, and it can stimulate awareness and resistance by providing a critical perspective on the challenges of those assaults on freedom.

A Question of Style: Theatrical Form in Griselda Gambaro and Maria Irene Fornes

Gambaro's and Fornes' highly original signature styles and theatrical strengths present a challenge to any easy definition; both dramaturgies resist description because of the variety of modes and themes each playwright has covered in their extensive theatrical productions. When compared, there are some striking similarities in their playwriting careers: [End Page 110] both were basically self-taught and started to get involved in theatre relatively late. Gambaro was mostly trained by reading...

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来源期刊
COMPARATIVE DRAMA
COMPARATIVE DRAMA Arts and Humanities-Literature and Literary Theory
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期刊介绍: Comparative Drama (ISSN 0010-4078) is a scholarly journal devoted to studies international in spirit and interdisciplinary in scope; it is published quarterly (Spring, Summer, Fall, and Winter) at Western Michigan University
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