是什么让伦理解释成为自然法伦理解释?当代伦理学、元伦理学和规范伦理学

IF 0.3 3区 哲学 0 RELIGION Studies in Christian Ethics Pub Date : 2024-03-11 DOI:10.1177/09539468241233182
John D. O’Connor
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引用次数: 0

摘要

我认为,自然法伦理账户之所以是伦理账户,在哲学学术界的大部分教学中普遍存在误解。然而,那些浸淫于自然法和伦理学领域的人却很少对自然法伦理账户的伦理性做出定义/简要描述。我提出了缺乏定义的理论原因。我认为,将自然法引入伦理学的最佳理解是导致理论上统一的论述,而不仅仅是可相互分离的立场的集合:这是为自然法伦理学论述辩护时被忽视的重要一点。我的论点自始至终都依赖于元伦理学/规范伦理学的区别,这种区别在自然法文献中使用得相对较少。我认为,这种区分有助于澄清自然法伦理论述的独特之处,尤其是对世俗的当代哲学学术界而言,因为在这些学术界,对自然法伦理论述的欣赏程度通常明显低于具有宗教精神的哲学语境。
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What Makes an Ethical Account a Natural Law Ethical Account? Contemporary Ethics, Metaethics, and Normative Ethics
What makes ethical accounts natural law ethical is, I argue, commonly misrepresented in teaching within much of the philosophical academy. Yet those immersed in the field of natural law and ethics rarely give definitions/brief characterisations of what makes ethical accounts natural law ethical. I suggest theoretical reasons for the lack. I argue that bringing natural law into ethics is best understood as leading to theoretically unitary accounts, not simply collections of positions detachable from each other: an overlooked and significant point when defending natural law ethical accounts. My arguments throughout rely on the metaethical/normative ethical distinction, which is relatively little used in the natural law literature. I argue that the distinction helps clarify what is distinctive of natural law ethical accounts in general, especially to the secular contemporary philosophical academy, where appreciation of natural law ethical accounts is commonly appreciably lower than in philosophical contexts with a religious ethos.
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0.60
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发文量
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