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摘要

布赖恩-勒夫托(Brian Leftow)详细论证了上帝的永恒概念。然而,人们对他的研究成果的反响却比想象的要少,尤其是考虑到有些人认为,神的永恒性应该被置于死地并埋葬。此外,与莱夫托夫进行批判性交流的著作在诋毁莱夫托夫方面做得很差,我也是这么认为的。正如我们将要看到的,其主要原因要么是因为反对意见并没有影响左图观点的核心内容,要么是因为左图提供了另一种让他的理论落地的方法。那么,为什么如此多的反对意见都没有击中要害呢?我猜想,这是因为许多人难以理解勒夫托的观点及其核心内容。因此,本文的主要目标之一就是让莱夫托的论述更易于理解,并阐明该理论的主要内容,同时对针对其观点提出的主要反对意见做出回应。我希望,这样做的总体结果将是在未来对莱福的观点进行更富有成效的研究。
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Timelessness à la Leftow
Brian Leftow has argued in significant detail for a timeless conception of God. However, his work has been interacted with less than one might expect, especially given that some have contended that divine timelessness should be put to death and buried. Further, the work that has critically interacted with Leftow does a very poor job at discrediting it, or so I will contend. As we shall see, the main reason for this is either because what is central to Leftow’s view is not affected by the objection, or because Leftow provides another way of getting his theory off the ground. Why, then, do so many objections miss the mark? I suspect it’s because many struggle to understand Leftow’s view and what is central to it. As such, one of the main goals of this paper will be to make Leftow’s account more accessible and to elucidate the main elements of the theory, whilst also providing responses to the main objections raised against his view. The overall result of this, I hope, will be a more fruitful examination of Leftow’s view in the future.
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