贺拉斯,《奥德赛》3.13:互文与释义

I.-K. Sir
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摘要

本文认为,贺拉斯《奥德诗》3.13 的文学背景,尤其是古希腊诗歌,相对来说被学者们忽视了,他们一直专注于确定班都西亚河(fons Bandusiae)的位置和理解对孩子祭祀的持续描述的意义。本研究通过探讨贺拉斯与以前未被注意(Alcaeus, frr. 45 和 347)和未被重视(Hes.贺拉斯使用阿尔凯乌斯的 fr.45 是一个关键的互文,它将班度西亚之子牢牢地置于贺拉斯的萨宾庄园的文学景观之中,为《奥德》3.13 提供了一个结构和论证模式;此外,阿尔凯和赫西俄德的典故也表明,孩子是作为贺拉斯的替代品牺牲的,以保护他的安全。通过这些结论,我们将从元诗学、政治学和哲学层面对这首颂歌做出新的解释,并探讨这首颂歌的这些不同方面如何与贺拉斯的其他颂歌相互作用。
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HORACE, ODES 3.13: INTERTEXTS AND INTERPRETATION
This article argues that the literary contexts of Horace's Odes 3.13, especially archaic Greek poetry, have been relatively neglected by scholars, who have focussed on identifying the location of the fons Bandusiae and on understanding the significance of the sustained description of the kid sacrifice. This study presents a more holistic interpretation of the ode by exploring Horace's interactions with previously unnoticed (Alcaeus, frr. 45 and 347) and underappreciated (Hes. Op. 582–96) archaic Greek poetic intertexts, which also offer a fresh perspective on earlier debates. Horace's use of Alcaeus’ fr. 45, a key intertext, firmly places the fons Bandusiae within the literary landscape of Horace's Sabine estate, and offers a structural and argumentative model for Odes 3.13; further, Alcaean and Hesiodic allusions also suggest that the kid is sacrificed as a surrogate for Horace for keeping him safe. These conclusions are used to offer a new interpretation of the ode on metapoetic, political and philosophical levels, and to explore how these different aspects of the ode interact with Horace's other odes.
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