什么是家庭?一种构成-肯定的说法。

IF 1.8 3区 哲学 Q2 ETHICS Journal of Bioethical Inquiry Pub Date : 2024-03-26 DOI:10.1007/s11673-024-10339-x
J Y Lee, R Bentzon, E Di Nucci
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引用次数: 0

摘要

长期以来,关于家庭的生物-异性恋规范概念强化了家庭的核心理念,即异性婚姻,子女是这种结合的遗传后代。然而,随着社会的发展,这种理想长期以来一直受到抵制,这表现在继父继母家庭、捐卵家庭等的出现率和接受率越来越高。为此,有些人可能会说,一个社会单位要成为一个家庭,并不一定要有生物雌雄同体的理想,但哲学文献中对家庭--那种在道德上重要的家庭--的更系统的概念化探讨却相对不足。本文首先提出并捍卫了一种在规范上具有吸引力的家庭论述,这种论述与日益盛行的非常规家庭和组建家庭的方法是一致的。我们的论述被称为 "家庭的构成-肯定模式",认为家庭是由推定的家庭成员之间相关的情感和肯定关系的持续过程构成的。
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What Is A Family? A Constitutive-Affirmative Account.

Bio-heteronormative conceptions of the family have long reinforced a nuclear ideal of the family as a heterosexual marriage, with children who are the genetic progeny of that union. This ideal, however, has also long been resisted in light of recent social developments, exhibited through the increased incidence and acceptance of step-families, donor-conceived families, and so forth. Although to this end some might claim that the bio-heteronormative ideal is not necessary for a social unit to count as a family, a more systematic conceptualization of the family-the kind of family that matters morally-is relatively underexplored in the philosophical literature. This paper makes a start at developing and defending an account of the family that is normatively attractive and in line with the growing prevalence of non-conventional families and methods of family-formation. Our account, which we call a constitutive-affirmative model of the family, takes the family to be constituted by an ongoing process of relevant affective and affirmative relations between the putative family members.

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来源期刊
Journal of Bioethical Inquiry
Journal of Bioethical Inquiry 医学-医学:伦理
CiteScore
5.20
自引率
8.30%
发文量
67
审稿时长
>12 weeks
期刊介绍: The JBI welcomes both reports of empirical research and articles that increase theoretical understanding of medicine and health care, the health professions and the biological sciences. The JBI is also open to critical reflections on medicine and conventional bioethics, the nature of health, illness and disability, the sources of ethics, the nature of ethical communities, and possible implications of new developments in science and technology for social and cultural life and human identity. We welcome contributions from perspectives that are less commonly published in existing journals in the field and reports of empirical research studies using both qualitative and quantitative methodologies. The JBI accepts contributions from authors working in or across disciplines including – but not limited to – the following: -philosophy- bioethics- economics- social theory- law- public health and epidemiology- anthropology- psychology- feminism- gay and lesbian studies- linguistics and discourse analysis- cultural studies- disability studies- history- literature and literary studies- environmental sciences- theology and religious studies
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