中国神话中西王母的原型分析

Caihong Zhou, Zongmei Fu
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摘要

在中国古代所有女神中,西王母代表了最多层次、内涵最丰富的母亲原型。本文旨在通过纵向文献回顾,探讨西王母作为荣格心理学中伟大母亲原型代表的不同侧面。在中国古代,西王母是掌管宇宙秩序的至高无上的女神。她的居所昆仑山能够滋养和吞噬生命。她掌握着生命的灵药,控制着世间的惩罚。因此,西王母化身为生与死的双重神灵。在汉唐的丧葬仪式中,她是召唤亡灵、引领亡灵上天的女神;在民间传说中,她是神话中许多帝王的缪斯女神,也是许多知识分子的阿尼玛。她是轮回和永恒精神之母。作为集体无意识中本能、原型和女性的象征,西王母体现了母亲原型的积极和消极两方面:积极方面是伟大母亲的形象,消极方面是阴影。在精神发展的最终阶段,她充当了中国古代文化中的阿尼玛和超凡脱俗的圣母。
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An Archetypal Analysis of the Queen Mother of the West in Chinese Mythology
Amongst all the goddesses in ancient China, the Queen Mother of the West (Xiwangmu) represents the most multi-layered mother archetype with the richest connotations. Through a longitudinal literature review, this paper aims to explore different facets of the Queen Mother of the West as a representation of the Great Mother archetype in Jungian psychology. In ancient China, she was a supreme goddess controlling the order of the universe. Her residence, Mount Kunlun, is capable of nourishing and devouring life. She possesses the elixir of life and controls the punishments of the world. Thus, the Queen Mother of the West is transformed into a deity of both life and death. In the funeral rituals of the Han and Tang dynasties, she was a goddess who summoned the dead and led their spirits to heaven, while in folklore she was a mythical Muse for many emperors and the anima of many intellectuals. She is the mother of reincarnation and the eternal spirit. As a symbol for instinct, archetype and femininity in the collective unconscious, the Queen Mother of the West embodies both the positive and negative aspects of the mother archetype: the positive being the persona of the Great Mother and the negative being the shadow. At the ultimate stage of spiritual development, she acts as the anima and the transcendent Holy Virgin in ancient Chinese culture.
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