俱乐部的清真方式:第二代穆斯林青年的反抗及其产生的亚文化研究

YOUNG Pub Date : 2024-03-31 DOI:10.1177/11033088241228447
Fatemeh Mohammadi
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摘要

本研究考察了渥太华市的两个第二代穆斯林青年俱乐部。第一代清真寺和社区中心为青少年提供了充足的活动场所。尽管如此,作为对父母的一种反抗,这些青少年还是在渥太华居民区外创建了青少年俱乐部。这些俱乐部为自己设计了一种新颖的 "娱乐 "方式,尽管这种方式是 "清真 "的,但却不被他们的父母认可,因此也是对父母的一种反抗。这些青少年俱乐部加剧了加拿大穆斯林社区内部的紧张关系。本文认为,穆斯林青年亚文化正在第二代移民中兴起,这与伯明翰学派和后亚文化理论的观点是一致的。史蒂夫-雷德海德(Steve Redhead)认为,今天的年轻人不是通过风格,而是通过 "长时间的俱乐部活动 "来继续反抗。在为期 10 个月的实地调查中,共采访了 26 名青年男女。
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The Halal Way of Clubbing: A Study of Second-Generation Muslim Youth’s Resistance and the Subculture It Has Generated
This study examined two second-generation Muslim youth clubs in the city of Ottawa. First-generation mosques and community centres have ample space for youth. Still, as a form of defiance against their parents, these youth have created youth clubs outside of Ottawa’s residential areas. The clubs had devised an original form of ‘fun’ for themselves, which, despite being ‘halal’, was not approved by their parents and thus represented a form of resistance against them. These youth clubs have exacerbated tensions within the Muslim community in Canada. This article contends that a Muslim youth subculture is emerging among second-generation immigrants, which is consistent with aspects of the Birmingham School and post-subcultural theories. Steve Redhead argues that today’s youth continue to resist not through style but by ‘lengthy clubbing’. A total of 26 young women and men were interviewed alongside 10 months of fieldwork.
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