"来自地狱的问候(neraka kirim salam)":对德黑兰人基于宗教的网络欺凌的话语分析

IF 0.5 Q3 AREA STUDIES Journal of Nusantara Studies (JONUS) Pub Date : 2024-02-29 DOI:10.24200/jonus.vol9iss1pp1-24
Nur Syifaa Rosidi, Siti Nurnadilla Mohamad Jamil
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引用次数: 0

摘要

背景与目的:有关马来西亚网络欺凌言论的研究很多,但基于宗教的网络欺凌言论受到的关注相对较少。2018 年,马来西亚的网络欺凌行为在亚洲国家中排名第二,这一点十分引人注目,值得强调的是,该国许多公众人物在决定摘掉头巾后遭遇了网络欺凌。本文研究了当地名人 Uqasha Senrose、Emma Maembong 和 Liyana Jasmay 首次在 Instagram 上发布的去头巾帖子是如何引发基于宗教的网络欺凌的。 研究方法:本文采用了混合方法。我们研究了这些帖子最初的标题以及总共 300 条评论。通过两级编码和分类过程,我们确定了 168 条基于宗教的评论,其中包含宗教相关术语、阿拉伯语表达、古兰经经文和圣训。在这一子集中,有 70 条呈现出网络欺凌的特征:诽谤、辩护、鼓励、排斥、性话题、侮辱和威胁/讹诈。利用拉克劳和穆夫的话语框架以及哈利迪的反式分析法,对最常见的侮辱(n=29)和威胁/诽谤(n=18)类别进行了进一步的定性分析。研究结果:研究结果显示,摘掉头巾的公众人物进行了霸权干预,挑战了马来穆斯林的霸权做法。与此同时,网络欺凌者通过实施 "侮辱 "和 "威胁",制造了一种霸权封闭,以对抗摘掉头巾的名人所制造的霸权干预。然而,霸权封闭的效果包括将神话稳定为客观现实,并将越轨者的身份重新阐述为罪人,从而再现了主导群体与对立面之间的权力失衡。 贡献:本文表明,虽然这种做法允许网络欺凌者通过操纵宗教来加强其统治地位和霸权做法,但关键是要对基于宗教的网络欺凌话语提出质疑,因为这是另一种形式的霸权干预,似乎是当代话语中的自然衔接。 关键词话语分析、基于宗教的网络欺凌、马来霸权、dehijabing、马来西亚名人。 引用如前:Nur Syifaa, R., & Siti Nurnadilla, M. J. (2024)."来自地狱的问候(neraka kirim salam)":对德黑兰人基于宗教的网络欺凌的话语分析。 Nusantara Studies 杂志,9(1),1-24。 http://dx.doi.org/10.24200/jonus.vol9iss1pp1-24
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“GREETINGS FROM HELL (NERAKA KIRIM SALAM)”: A DISCOURSE ANALYSIS OF RELIGIOUS-BASED CYBERBULLYING OF DEHIJABIS
Background and Purpose: Many studies have been conducted on cyberbullying discourse in Malaysia, but religious-based cyberbullying discourse has received comparatively less attention. Malaysia’s second place ranking in cyberbullying practices among Asian countries in 2018 is striking, and it is worth highlighting that many public figures in the country have encountered cyberbullying upon deciding to remove their hijab. This paper examines how the first dehijabed Instagram posts by local celebrities, Uqasha Senrose, Emma Maembong and Liyana Jasmay incited religious-based cyberbullying.   Methodology: This paper employs a mixed-methods approach. We examined the initial post-dehijabbing captions, along with a total of 300 comments on these posts. Through a two-tiered coding and categorization process, we identified 168 religious-based comments containing religious-related terminologies, Arabic expressions, Quranic verses, and Hadith. From this subset, 70 of them exhibit cyberbullying characteristics: Defamation, Defense, Encouragement, Exclusion, Sexual Talk, Insult and Threat/Blackmail. The most prevalent categories, Insult (n=29) and Threat/Blackmail (n=18) were further qualitatively analysed using Laclau and Mouffe’s discourse framework and Halliday’s transitivity analysis. Findings: The findings reveal that public figures who have removed their hijab have created a hegemonic intervention that challenges Malay Muslim hegemonic practice. Meanwhile, cyberbullies have created a hegemonic closure to counter the hegemonic intervention created by the dehijabed celebrities through the implementation of “Insult” and “Threat”. Nevertheless, the effects of the hegemonic closure, which involves the stabilization of myths as objective reality and the rearticulation of the transgressors’ identities as the sinners, have reproduced the power imbalance between the dominant group and the antagonists.   Contributions: This paper demonstrated that while such practices allow cyberbullies to reinforce their dominance and hegemonic practices by manipulating religion, it is crucial to problematize religious-based cyberbullying discourse as yet another form of hegemonic intervention that appears to be a natural articulation in contemporary discourse.   Keywords: Discourse analysis, religious-based cyberbullying, Malay hegemony, dehijabing, Malaysian celebrities.   Cite as: Nur Syifaa, R., & Siti Nurnadilla, M. J. (2024). “Greetings from hell (neraka kirim salam)”: A discourse analysis of religious-based cyberbullying of dehijabis.  Journal of Nusantara Studies, 9(1), 1-24. http://dx.doi.org/10.24200/jonus.vol9iss1pp1-24
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