穆斯林社会的法律多元化政治

Lisa Blaydes
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埃戈尔-拉扎列夫为我们提供了一本雄心勃勃、博学多才的著作。作为法律战争的国家建设》一书的核心内容是:战后车臣的习俗、伊斯兰教法和国家法律:习惯、伊斯兰教法和战后车臣的国家法律》探讨了战后车臣的精英和普通公民如何通过权衡使用其他法律框架的成本和收益来追求自身利益。通过描述政治家如何鼓励非国家法律补救措施来建立政治联盟--以及车臣普通民众在试图处理自己的法律问题时如何进行 "论坛购物"--拉扎列夫告诉我们在长期的民族主义冲突之后,国家法律机构的扩展所面临的挑战。虽然拉扎列夫将其对法律多元化的探索作为本书的理论框架,但这种解读掩盖了我认为他的主要经验性贡献:对北高加索地区性别政治的细致探索。在这篇评论中,我阐述了拉扎列夫关于精英和公民法律策略的论点,讨论了他对冲突后穆斯林社会中性别争端的理解,并对未来的研究提出了建议,即把车臣研究置于更广泛的专制政治文献中。
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The Politics of Legal Pluralism in a Muslim Society
Egor Lazarev has offered us a book of uncommon ambition and erudition. At its core, State-Building as Lawfare: Custom, Sharia, and State Law in Postwar Chechnya explores how elites and ordinary citizens pursue their interests by weighing the costs and benefits of using alternative legal frameworks in postwar Chechnya. By describing how politicians encourage nonstate legal remedies to build political coalitions—and how everyday Chechens engage in forum shopping when trying to manage their own legal issues—Lazarev teaches us about the challenges associated with the extension of state legal institutions in the wake of prolonged, nationalist conflict. Although Lazarev treats his exploration of legal pluralism as the theoretical framing for the book, such a reading belies what I view as his primary empirical contribution: a meticulous exploration of gender politics in the North Caucasus. In this review, I describe Lazarev’s arguments about elite and citizen legal strategies, discuss his understanding of gender disputes in a postconflict Muslim society, and offer a provocation for future research that would situate the study of Chechnya in a broader literature on autocratic politics.
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