尤佐夫卡-斯大林诺-顿涅茨克:20 世纪 30 年代至 80 年代苏联作家关于顿巴斯散文中民族问题的政治化。

Eleonora Shestakova
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引用次数: 0

摘要

顿涅茨克是一座年轻的工业城市。它的命名历史反映了两个帝国政治的变迁:尤佐夫卡 - 斯塔林诺 - 顿涅茨克。在苏联文学作品中,几乎没有专门描写顿涅茨克的虚构作品。这些作品都是当地人在 20 世纪 30 年代至 80 年代创作的地方文学作品。顿涅茨克的艺术新闻元文本是伴随着城市从工人定居点转变为顿巴斯工业首府而形成的。1917 年 10 月后,顿涅茨克的城市和元文本始终 "不记得"、"看不到 "它的起源--尤佐夫卡--而是集中于该地区的苏维埃现在。在苏维埃政策和意识形态的压力下,尤佐夫卡历史上的多民族性被转变为一种国际性,其基础是苏维埃人(基本上是俄罗斯人)及其当地同类(顿巴斯人)的主导地位。人们希望消除该地区的民族多样性,掩盖具有乌克兰血统的人的作用,并以作品结构中的政治化国际化取而代之,但这种愿望在语义和意识形态上都已达到极限。当城市、地区民族文化特征的非个人化被人为强加时,这种限制就会加剧,并表现在言语、日常现实和普通人的纪念文化中。
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Юзовка – Сталино – Донецк: политизация национального вопроса в прозе о Донбассе советских писателей 1930–1980-х гг.
Donetsk is a young industrial city. This is captured in the history of its naming, reflective of the transformations of the politics of the two empires: Yuzovka – Stalino – Donetsk. There are few fictional works devoted to Donetsk in Soviet literature. It is local, regional literature, created by natives of the region from the 1930s to the 1980s. Donetsk’s art-journalistic metatext was formed along with the city transforming itself from a worker’s settlement into the capital of industrial Donbass. After October 1917 the city and metatext of Donetsk consistently “did not remember”, “did not see” its origins – Yuzovka – but was concentrated on the Soviet present of the region. The historically conditioned multinational of Yuzovka, under the pressure of Soviet policy and ideology, was transformed into an internationality based on the dominance of the Soviet (essentially Russian) man and his local kind: the Donbasovets. The aspirations to level out the national diversity of the region, to obscure the role of people with Ukrainian roots, and to replace it with the politicised internationalization in the fabric of the works have found their semantic and ideological limit. This limit intensified when the depersonalisation of national-cultural features of the city, region was artificially imposed and it manifested in speech, everyday realities, and the memorial culture of the common people.
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